iqro

The Worshipper of the Truth and the Worshipper of Lust are not Equal

Allah says:

ุฃูŽููŽู…ูŽู† ูƒูŽุงู†ูŽ ุนูŽู„ูŽู‰ ุจูŽูŠู‘ูู†ูŽุฉู ู…ู‘ูู† ุฑู‘ูŽุจู‘ูู‡ู

(Can then he, who stands on clear evidence from his Lord…) This means a person who is upon clear vision and certainty concerning Allah’s commands and His religion, because of the guidance and knowledge that Allah has revealed in His Book, and because of the pure nature upon which Allah has created him.

ูƒูŽู…ูŽู† ุฒููŠู‘ูู†ูŽ ู„ูŽู‡ู ุณููˆุกู ุนูŽู…ูŽู„ูู‡ู ูˆูŽุงุชู‘ูŽุจูŽุนููˆุงู’ ุฃูŽู‡ู’ูˆูŽุงุกูŽู‡ูู…ู’

((Can he) be likened to those for whom their evil deeds are beautified for them, while they follow their own lusts) which means that they cannot be equal. This is similar to Allah’s saying,

ุฃูŽููŽู…ูŽู† ูŠูŽุนู’ู„ูŽู…ู ุฃูŽู†ู‘ูŽู…ูŽุข ุฃูู†ุฒูู„ูŽ ุฅูู„ูŽูŠู’ูƒูŽ ู…ูู† ุฑูŽุจู‘ููƒูŽ ุงู„ู’ุญูŽู‚ู‘ู ูƒูŽู…ูŽู†ู’ ู‡ููˆูŽ ุฃูŽุนู’ู…ูŽู‰

(Can he who knows that what has been revealed unto you from your Lord is the truth be like him who is blind) (13:19) And,

ู„ุงูŽ ูŠูŽุณู’ุชูŽูˆูู‰ ุฃูŽุตู’ุญูŽู€ุจู ุงู„ู†ู‘ูŽุงุฑู ูˆูŽุฃูŽุตู’ุญูŽู€ุจู ุงู„ู’ุฌูŽู†ู‘ูŽุฉู ุฃูŽุตู’ุญูŽู€ุจู ุงู„ู’ุฌูŽู†ู‘ูŽุฉู ู‡ูู…ู ุงู„ู’ููŽุขุฆูุฒููˆู†ูŽ

(Not equal are the people of the Fire and the people of Paradise. The People of Paradise will be the successful ones.) (59:20)

Description of Paradise and Its Rivers

Allah then says:

ู…ู‘ูŽุซูŽู„ู ุงู„ู’ุฌูŽู†ู‘ูŽุฉู ุงู„ู‘ูŽุชูู‰ ูˆูุนูุฏูŽ ุงู„ู’ู…ูุชู‘ูŽู‚ููˆู†ูŽ

(The description of Paradise which is promised for those who have Taqwa…) `Ikrimah said,

ู…ู‘ูŽุซูŽู„ู ุงู„ู’ุฌูŽู†ู‘ูŽุฉู

(The description of Paradise) “This means its description.”

ูููŠู‡ูŽุข ุฃูŽู†ู’ู‡ูŽุงุฑูŒ ู…ู‘ูู† ู…ู‘ูŽุขุกู ุบูŽูŠู’ุฑู ุกูŽุงุณูู†ู

(In it are rivers of water that are not Asin,) Ibn `Abbas, may Allah be pleased with him, Al-Hasan, and Qatadah all said, “It does not change.” Qatadah, Ad-Dahhak, and `Ata’ Al-Khurasani all said, “It is not foul-smelling.” The Arabs say Asin if its (water) scent changes.

ูˆูŽุฃูŽู†ู’ู‡ูŽุงุฑูŒ ู…ู‘ูู† ู„ู‘ูŽุจูŽู†ู ู„ู‘ูŽู…ู’ ูŠูŽุชูŽุบูŽูŠู‘ูŽุฑู’ ุทูŽุนู’ู…ูู‡ู

(rivers of milk, the taste of which never changes,) which means that the milk is of utmost whiteness, sweetness, and richness. It has been mentioned in a Hadith attributed to the Prophet “Their milk did not come out of the udders of cattle.”

ูˆูŽุฃูŽู†ู’ู‡ูŽู€ุฑูŒ ู…ู‘ูู†ู’ ุฎูŽู…ู’ุฑู ู„ู‘ูŽุฐู‘ูŽุฉู ู„ู‘ูู„ุดู‘ูŽู€ุฑูุจููŠู†ูŽ

(rivers of wine delightful to those who drink it, ) hich means that the wine does not have a bad taste or foul smell like that of the worldly life. Rather, it is good in its appearance, taste, smell, and effect, as Allah says,

ู„ุงูŽ ูููŠู‡ูŽุง ุบูŽูˆู’ู„ูŒ ูˆูŽู„ุงูŽ ู‡ูู…ู’ ุนูŽู†ู’ู‡ูŽุง ูŠูู†ุฒูŽูููˆู†ูŽ

(it (the wine) has no bad effects, nor does it cause intoxication.) (37:47) and,

ู„ุงู‘ูŽ ูŠูุตูŽุฏู‘ูŽุนููˆู†ูŽ ุนูŽู†ู’ู‡ูŽุง ูˆูŽู„ุงูŽ ูŠูู†ุฒููููˆู†ูŽ

(From which (the wine) they will have no headache, nor will they be intoxicated.) (56:19)

ุจูŽูŠู’ุถูŽุขุกูŽ ู„ูŽุฐู‘ูŽุฉู ู„ู‘ูู„ุดู‘ูŽู€ุฑูุจููŠู†ูŽ

(white, delicious to the drinkers.)(37:46) It has been mentioned in a Hadith attributed to the Prophet , “Their wine was not pressed under men’s feet.”

ูˆูŽุฃูŽู†ู’ู‡ูŽู€ุฑูŒ ู…ู‘ูู†ู’ ุนูŽุณูŽู„ู ู…ู‘ูุตูŽูู‘ู‹ู‰

(and rivers of refined honey;) which means that the honey is of utmost purity and pleasant color, taste, and smell. It has been mentioned in a Hadith attributed to the Prophet , “Their honey did not come out of the bellies of bees.” Imam Ahmad recorded from Hakim bin Mu`awiyah who narrated from his father that Allah’s Messenger said,

ยซูููŠ ุงู„ู’ุฌูŽู†ู‘ูŽุฉู ุจูŽุญู’ุฑู ุงู„ู„ู‘ูŽุจูŽู†ู ูˆูŽุจูŽุญู’ุฑู ุงู„ู’ู…ูŽุงุกู ูˆูŽุจูŽุญู’ุฑู ุงู„ู’ุนูŽุณูŽู„ู ูˆูŽุจูŽุญู’ุฑู ุงู„ู’ุฎูŽู…ู’ุฑูุŒ ุซูู…ู‘ูŽ ุชูุดูŽู‚ู‘ูŽู‚ู ุงู„ู’ุฃูŽู†ู’ู‡ูŽุงุฑู ู…ูู†ู’ู‡ูŽุง ุจูŽุนู’ุฏยป

(Verily, there is in Paradise a lake of milk, a lake of water, a lake of honey, and a lake of wine. The rivers then gush out of them. At-Tirmidhi reported this narration in his section of the Description of Paradise, and he said, “Hasan Sahih. In the Sahih, it is recorded that Allah’s Messenger said,

ยซุฅูุฐูŽุง ุณูŽุฃูŽู„ู’ุชูู…ู ุงู„ู„ู‡ูŽ ุชูŽุนูŽุงู„ู‰ ููŽุงุณู’ุฃูŽู„ููˆู‡ู ุงู„ู’ููุฑู’ุฏูŽูˆู’ุณูŽ ููŽุฅูู†ู‘ูŽู‡ู ุฃูŽูˆู’ุณูŽุทู ุงู„ู’ุฌูŽู†ู‘ูŽุฉูุŒ ูˆูŽุฃูŽุนู’ู„ูŽู‰ ุงู„ู’ุฌูŽู†ู‘ูŽุฉูุŒ ูˆูŽู…ูู†ู’ู‡ู ุชูููŽุฌู‘ูŽุฑู ุฃูŽู†ู’ู‡ูŽุงุฑู ุงู„ู’ุฌูŽู†ู‘ูŽุฉูุŒ ูˆูŽููŽูˆู’ู‚ูŽู‡ู ุนูŽุฑู’ุดู ุงู„ุฑู‘ูŽุญู’ู…ู†ยป

(When you ask Allah, ask Him for Al-Firdaws, because it is the central and highest part of the Paradise, and from it gush the rivers of the Paradise and above it is the Throne of the Most Merciful.)Allah says,

ูˆูŽู„ูŽู‡ูู…ู’ ูููŠู‡ูŽุง ู…ูู† ูƒูู„ู‘ู ุงู„ุซู‘ูŽู…ูŽุฑูŽุชู

(…and therein for them are all kinds of fruits, …) This similar to His saying,

ูŠูŽุฏู’ุนููˆู†ูŽ ูููŠู‡ูŽุง ุจููƒู„ู‘ู ููŽู€ูƒูู‡ูŽุฉู ุกูŽุงู…ูู†ููŠู†ูŽ

(They will call in it for every kind of fruit in peace and security.) (44:55) And His saying,

ูููŠู‡ูู…ูŽุง ู…ูู† ูƒูู„ู‘ู ููŽู€ูƒูู‡ูŽุฉู ุฒูŽูˆู’ุฌูŽุงู†ู

(In them will be every kind of fruits in pairs.) (55:52) Allah says

ูˆูŽู…ูŽุบู’ููุฑูŽุฉูŒ ู…ู‘ูู† ุฑู‘ูŽุจู‘ูู‡ูู…ู’

(. ..and forgiveness from their Lord.) meaning, in addition to all of the above. Allah says,

ูƒูŽู…ูŽู†ู’ ู‡ููˆูŽ ุฎูŽู€ู„ูุฏูŒ ููู‰ ุงู„ู†ู‘ูŽุงุฑู

(Can this be likened to those who abide eternally in the Fire) meaning, `can those that We have described their position in the Paradise be like those who will abide eternally in the Fire’ They are not equal, and nor are those who will be in the high ranks (in the Paradise) and those who will be in the lowest depths (Hell).

ูˆูŽุณูู‚ููˆุงู’ ู…ูŽุขุกู‹ ุญูŽู…ููŠู…ุงู‹

(and are given to drink boiling water) meaning, extremely hot; so hot that it is unbearable.

ููŽู‚ูŽุทู‘ูŽุนูŽ ุฃูŽู…ู’ุนูŽุขุกูŽู‡ูู…ู’

(that severs their intestines) meaning, that will cut their insides — both bowels and intestines. We seek refuge in Allah from that.

ูˆูŽู…ูู†ู’ู‡ูู…ู’ ู…ู‘ูŽู† ูŠูŽุณู’ุชูŽู…ูุนู ุฅูู„ูŽูŠู’ูƒูŽ ุญูŽุชู‘ูŽู‰ ุฅูุฐูŽุง ุฎูŽุฑูŽุฌููˆุงู’ ู…ูู†ู’ ุนูู†ุฏููƒูŽ ู‚ูŽุงู„ููˆุงู’ ู„ูู„ู‘ูŽุฐููŠู†ูŽ ุฃููˆุชููˆุงู’ ุงู„ู’ุนูู„ู’ู…ูŽ ู…ูŽุงุฐูŽุง ู‚ูŽุงู„ูŽ ุกูŽุงู†ููุงู‹ ุฃููˆู’ู„ูŽู€ุฆููƒูŽ ุงู„ู‘ูŽุฐููŠู†ูŽ ุทูŽุจูŽุนูŽ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽู‰ ู‚ูู„ููˆุจูู‡ูู…ู’ ูˆูŽุงุชู‘ูŽุจูŽุนููˆุงู’ ุฃูŽู‡ู’ูˆูŽุขุกูŽู‡ูู…ู’ – ูˆูŽุงู„ู‘ูŽุฐููŠู†ูŽ ุงู‡ู’ุชูŽุฏูŽูˆู’ุงู’ ุฒูŽุงุฏูŽู‡ูู…ู’ ู‡ูุฏู‹ู‰ ูˆูŽุกูŽุงุชูŽู€ู‡ูู…ู’ ุชูŽู‚ููˆูŽุงู‡ูู…ู’ – ููŽู‡ูŽู„ู’ ูŠูŽู†ุธูุฑููˆู†ูŽ ุฅูู„ุงู‘ูŽ ุงู„ุณู‘ูŽุงุนูŽุฉูŽ ุฃูŽู† ุชูŽุฃู’ุชููŠูŽู‡ูู…ู’ ุจูŽุบู’ุชูŽุฉู‹ ููŽู‚ูŽุฏู’ ุฌูŽุขุกูŽ ุฃูŽุดู’ุฑูŽุงุทูู‡ูŽุง ููŽุฃูŽู†ู‘ูŽู‰ ู„ูŽู‡ูู…ู’ ุฅูุฐูŽุง ุฌูŽุขุกูŽุชู’ู‡ูู…ู’ ุฐููƒู’ุฑูŽุงู‡ูู…ู’

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