Al Qiyamah
Quran Terjemahan Kemenag RI
1
lā uqsimu biyaumil-qiyāmah
Aku bersumpah dengan hari Kiamat,
2
wa lā uqsimu bin-nafsil-lawwāmah
dan aku bersumpah demi jiwa yang selalu menyesali (dirinya sendiri).
3
a yaḥsabul-insānu allan najma’a ‘iẓāmah
Apakah manusia mengira, bahwa Kami tidak akan mengumpulkan (kembali) tulang belulangnya?
4
balā qādirīna ‘alā an nusawwiya banānah
(Bahkan) Kami mampu menyusun (kembali) jari jemarinya dengan sempurna.
5
bal yurīdul-insānu liyafjura amāmah
Tetapi manusia hendak membuat maksiat terus menerus.
6
yas`alu ayyāna yaumul-qiyāmah
Dia bertanya, “Kapankah hari Kiamat itu?”
7
fa iżā bariqal-baṣar
Maka apabila mata terbelalak (ketakutan),
8
wa khasafal-qamar
dan bulan pun telah hilang cahayanya,
9
wa jumi’asy-syamsu wal-qamar
lalu matahari dan bulan dikumpulkan,
10
yaqụlul-insānu yauma`iżin ainal-mafarr
pada hari itu manusia berkata, “Ke mana tempat pelarian?”
11
kallā lā wazar
Tidak! Tidak ada tempat berlindung!
12
ilā rabbika yauma`iżinil-mustaqarr
Hanya kepada Tuhanmu tempat kembali pada hari itu.
13
yunabba`ul-insānu yauma`iżim bimā qaddama wa akhkhar
Pada hari itu diberitakan kepada manusia apa yang telah dikerjakannya dan apa yang dilalaikannya.
14
balil-insānu ‘alā nafsihī baṣīrah
Bahkan manusia menjadi saksi atas dirinya sendiri,
15
walau alqā ma’āżīrah
dan meskipun dia mengemukakan alasan-alasannya.
16
lā tuḥarrik bihī lisānaka lita’jala bih
Jangan engkau (Muhammad) gerakkan lidahmu (untuk membaca Alquran) karena hendak cepat-cepat (menguasai)nya.
17
inna ‘alainā jam’ahụ wa qur`ānah
Sesungguhnya Kami yang akan mengumpulkannya (di dadamu) dan membacakannya.
18
fa iżā qara`nāhu fattabi’ qur`ānah
Apabila Kami telah selesai membacakannya maka ikutilah bacaannya itu.
19
ṡumma inna ‘alainā bayānah
Kemudian sesungguhnya Kami yang akan menjelaskannya.
20
kallā bal tuḥibbụnal-‘ājilah
Tidak! Bahkan Kamu mencintai kehidupan dunia,
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wa tażarụnal-ākhirah
dan mengabaikan (kehidupan) akhirat.
22
wujụhuy yauma`iżin nāḍirah
Wajah-wajah (orang mukmin) pada hari itu berseri-seri.
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ilā rabbihā nāẓirah
Memandang Tuhannya.
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wa wujụhuy yauma`iżim bāsirah
Dan wajah-wajah (orang kafir) pada hari itu muram,
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taẓunnu ay yuf’ala bihā fāqirah
mereka yakin bahwa akan ditimpakan kepadanya malapetaka yang sangat dahsyat.
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kallā iżā balagatit-tarāqī
Tidak! Apabila (nyawa) telah sampai ke kerongkongan,
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wa qīla man rāq
dan dikatakan (kepadanya), “Siapa yang dapat menyembuhkan?”
28
wa ẓanna annahul-firāq
dan dia yakin bahwa itulah waktu perpisahan (dengan dunia),
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waltaffatis-sāqu bis-sāq
dan bertaut betis (kiri) dengan betis (kanan),
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ilā rabbika yauma`iżinil-masāq
kepada Tuhanmu lah pada hari itu kamu dihalau.
31
fa lā ṣaddaqa wa lā ṣallā
Karena dia (dahulu) tidak mau membenarkan (Alquran dan Rasul) dan tidak mau melaksanakan salat,
32
wa lāking każżaba wa tawallā
tetapi justru dia mendustakan (Rasul) dan berpaling (dari kebenaran),
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ṡumma żahaba ilā ahlihī yatamaṭṭā
kemudian dia pergi kepada keluarganya dengan sombong.
34
aulā laka fa aulā
Celakalah kamu! Maka celakalah!
35
ṡumma aulā laka fa aulā
sekali lagi, celakalah kamu (manusia)! Maka celakalah!
36
a yaḥsabul-insānu ay yutraka sudā
Apakah manusia mengira, dia akan dibiarkan begitu saja (tanpa pertanggung-jawaban)?
37
a lam yaku nuṭfatam mim maniyyiy yumnā
Bukankah dia mulanya hanya setetes mani yang ditumpahkan (ke dalam rahim),
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ṡumma kāna ‘alaqatan fa khalaqa fa sawwā
kemudian (mani itu) menjadi sesuatu yang melekat, lalu Allah menciptakannya dan menyempurnakannya,
39
fa ja’ala min-huz-zaujainiż-żakara wal-unṡā
lalu Dia menjadikan darinya sepasang laki-laki dan perempuan.
40
a laisa żālika biqādirin ‘alā ay yuḥyiyal-mautā
Bukankah (Allah yang berbuat) demikian berkuasa (pula) menghidupkan orang mati?
Name
The Surah has been so named after the word al-Qiyamah in the first verse. This is not only the name but also the title of this Surah, for it is devoted to Resurrection itself.
Period of Revelation
Although there is no tradition to indicate its period of revelation, yet there is in the subject matter of this Surah an internal evidence, which shows that it is one of the earliest Surahs to be sent down at Makkah. After verse 15 the discourse is suddenly interrupted and the Holy Prophet (upon whom be peace) told: “Do not move your tongue to remember this Revelation hastily. It is Our responsibility to have it remembered and read. Therefore, when We are reciting it, listen to its recital carefully. Again, it is Our responsibility to explain its meaning.” Then, from verse 20 onward the same theme which was interrupted at verse 15, is resumed. This parenthetical passage, according to both the context and the traditions, has been interposed here for the reason that when the Angel Gabriel was reciting this Surah to the Holy Prophet, the Holy Prophet, lest he should forget its words later, was repeating them at the same moment. This in fact happened at the time when the coming down
and receipt of Revelation was yet a new experience for him and he was not yet fully used to receiving it calmly. There are two other instances also of this in the Qur’an. First, in Surah Ta Ha the Holy Prophet (upon whom be peace) has been told: “And see that you do not hasten to recite the Qur’an before its revelation is completed to you.” (v. 114). Then, in Surah Al-A’la, it has been said: “We shall enable you to recite:, then you shall never forget. (v. 6). Later, when the Holy Prophet became fully used to receiving the Revelation well, there remained no need to give him any such instruction. That is why except for these, three, there is no other instance of this in the Qur’an.
Theme and Subject Matter
Most of the Surahs, from here till the end of the Qur’an, in view of their content and style, seem to have been sent down in the period when after the first seven verses of Surah Al-Muddaththir, revelation of the Qur’an began like a shower of rain:Thus, in the successively revealed Surahs Islam and its fundamental concepts and moral teachings were presented so forcefully and effectively in pithy, brief sentences and the people of Makkah warned so vehemently on their errors and deviations that the Quraish chiefs were utterly confounded. Therefore, before the next Hajj season came they held the conference for devising schemes to defeat the Holy Prophet (upon whom be peace) as has been mentioned in the Introduction to the Surah Al-Muddaththir above.
In this Surah, addressing thee deniers of the Hereafter, replies have been given to each of their doubts and objections, strong arguments have been given to prove the possibility, occurrence and necessity of the Resurrection and Hereafter, and also it has been pointed out clearly that the actual reason of the people’s denying the Hereafter is not that they regard it as impossible rationally but because their selfish motives do not allow them to affirm it. At the same time, the people have been warned, as if to say: “The event, the occurrence of which you deny, will inevitably come: all your deeds will be brought and placed before you. As a matter of fact, even before any of you sees his record, he will be knowing fully well what he has done in the world, for no man is unaware of himself, no matter what excuses and pretenses he may offer to deceive the world and deceive himself in respect of his misdeeds.”
Surat Al Qiyamah yang dalam tulisan arabnya tertulisالقيامة (baca: Al Qiyamah),mempunyai arti surat; Hari Kiamat. Al Qiyamah merupakan urutan surat dalam Alquran yang ke 75, namun surat ini berada di urutan turun surat Al Quran yang ke 31, dan termasuk golongan surat Makkiyah. Jumlah ayat Surat Al Qiyamah adalah 40 ayat. Pada mushaf Madinah, Surat ini dimulai dari halaman ke 577, sampai halaman ke 578. Surat Al Qiyamah di awali dengan membaca بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ