Al Gasyiyah
Quran Terjemahan Kemenag RI
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hal atāka ḥadīṡul-gāsyiyah
Sudahkah sampai kepadamu berita tentang (hari Kiamat)?
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wujụhuy yauma`iżin khāsyi’ah
Pada hari itu banyak wajah yang tertunduk hina,
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‘āmilatun nāṣibah
(karena) bekerja keras lagi kepayahan,
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taṣlā nāran ḥāmiyah
mereka memasuki api yang sangat panas (neraka),
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tusqā min ‘ainin āniyah
diberi minum dari sumber mata air yang sangat panas.
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laisa lahum ṭa’āmun illā min ḍarī’
Tidak ada makanan bagi mereka selain dari pohon yang berduri,
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lā yusminu wa lā yugnī min jụ’
yang tidak menggemukkan dan tidak menghilangkan lapar.
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wujụhuy yauma`iżin nā’imah
Pada hari itu banyak (pula) wajah yang berseri-seri,
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lisa’yihā rāḍiyah
merasa senang karena usahanya (sendiri),
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fī jannatin ‘āliyah
(mereka) dalam surga yang tinggi,
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lā tasma’u fīhā lāgiyah
di sana (kamu) tidak mendengar perkataan yang tidak berguna.
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fīhā ‘ainun jāriyah
Di sana ada mata air yang mengalir.
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fīhā sururum marfụ’ah
Di sana ada dipan-dipan yang ditinggikan,
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wa akwābum mauḍụ’ah
dan gelas-gelas yang tersedia (di dekatnya),
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wa namāriqu maṣfụfah
dan bantal-bantal sandaran yang tersusun,
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wa zarābiyyu mabṡụṡah
dan permadani-permadani yang terhampar.
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a fa lā yanẓurụna ilal-ibili kaifa khuliqat
Maka tidakkah mereka memperhatikan unta, bagaimana diciptakan?
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wa ilas-samā`i kaifa rufi’at
Dan langit, bagaimana ditinggikan?
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wa ilal-jibāli kaifa nuṣibat
Dan gunung-gunung bagaimana ditegakkan?
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wa ilal-arḍi kaifa suṭiḥat
Dan bumi bagaimana dihamparkan?
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fa żakkir, innamā anta mużakkir
Maka berilah peringatan, karena sesungguhnya engkau (Muhammad) hanyalah pemberi peringatan.
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lasta ‘alaihim bimuṣaiṭir
Engkau bukanlah orang yang berkuasa atas mereka,
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illā man tawallā wa kafar
kecuali (jika ada) orang yang berpaling dan kafir,
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fa yu’ażżibuhullāhul-‘ażābal-akbar
maka Allah akan mengazabnya dengan azab yang besar.
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inna ilainā iyābahum
Sungguh, kepada Kami lah mereka kembali,
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ṡumma inna ‘alainā ḥisābahum
kemudian sesungguhnya (kewajiban) Kami lah membuat perhitungan atas mereka.
Name
The Surah takes its name from the word al-ghishiyah in the first verse.
Period of Revelation
The whole subject matter of the Surah indicates that this too is one of the earliest Surahs to be revealed; but this was the period when the Holy Prophet (upon whom be peace) had started preaching his message publicly, and the people of Makkah were hearing it and ignoring it carelessly and thoughtlessly.
Theme and Subject Matter
To understand the subject matter well one should keep in view the fact that in the initial stage the preaching of the Holy Prophet (upon whom be peace) mostly centered around two points which he wanted to instill in the people’s minds: Tauhid and the Hereafter: and the people of Makkah were repudiating both. Let us now consider the subject matter and the style of this Surah.
At the outset, in order to arouse the people from their heedlessness, they have been plainly asked:”Do you have any knowledge of the time when an overwhelming calamity will descend?” Immediately after this details of the impending calamity are given as to how the people will be divided into two separate groups and will meet separate ends. One group of the people will go to Hell and they will suffer punishment; the second group will go to the sublime Paradise and will be provided with, blessings.
After thus arousing the people the theme suddenly changes and the question is asked: Do not these people, who frown and scorn the teaching of Tauhid and the news of the Hereafter being given by the Qur’an, observe the common things which they experience daily in their lives? Do they never consider how the camels, on whom their whole life activity in the Arabian desert depends, came into being, endowed precisely with the same characteristics as were required for the beast needed in their desert life? When they go on their journeys, they see the sky, the mountains, or the earth. Let them ponder over these three phenomena and consider as to how the sky was stretched above them, how the mountains were erected and how the earth was spread beneath them? Has all this come about without the skill and craftsmanship of an All- Powerful, All Wise Designer? If they acknowledge that a Creator has created all this with great wisdom and power and that no one else is an associate with
Him in their creation, why then do they refuse to accept Him alone as their Lord and Sustainer? And if they acknowledge that that God had the power to create all this, then on what rational ground do they hesitate to acknowledge that that God also has the power to bring about Resurrection, to recreate man, and to make Hell and Heaven?
After making the truth plain by this concise and rational argument, the address turns from the disbelievers to the Holy Prophet (upon whom be peace) and he is told: “If these people do not acknowledge the truth, they may not; you have not been empowered to act with authority over them, so that you should coerce them into believing: your only task is to exhort, so exhort them. Ultimately they have to return to Us; then We shall call them to full account and shall inflict a heavy punishment on those who do not believe.”
Surat Al Gasyiyah yang dalam tulisan arabnya tertulisالغاشية (baca: Al Gasyiyah),mempunyai arti surat; Hari Pembalasan. Al Gasyiyah merupakan urutan surat dalam Alquran yang ke 88, namun surat ini berada di urutan turun surat Al Quran yang ke 68, dan termasuk golongan surat Makkiyah. Jumlah ayat Surat Al Gasyiyah adalah 26 ayat. Pada mushaf Madinah, Surat ini dimulai dari halaman ke 592, sampai halaman ke 592. Surat Al Gasyiyah di awali dengan membaca بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ