The Provision of Allah in this World and the Hereafter

Here Allah speaks of His kindness towards His creation, in that He provides for every last one of them and does not forget anyone. When it comes to His provision, the righteous and the sinner are alike. Allah says:

ูˆูŽู…ูŽุง ู…ูู† ุฏูŽุขุจู‘ูŽุฉู ูููŠ ุงู„ุงู‘ูŒุฑู’ุถู ุฅูู„ุงู‘ูŽ ุนูŽู„ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุฑูุฒู’ู‚ูู‡ูŽุง ูˆูŽูŠูŽุนู’ู„ูŽู…ู ู…ูุณู’ุชูŽู‚ูŽุฑู‘ูŽู‡ูŽุง ูˆูŽู…ูุณู’ุชูŽูˆู’ุฏูŽุนูŽู‡ูŽุง ูƒูู„ู‘ูŒ ููู‰ ูƒูุชูŽุงุจู ู…ู‘ูุจููŠู†ู

(And no moving creature is there on the earth but its provision is due from Allah. And He knows its dwelling place and its deposit. All is in a Clear Book.) (11:6) And there are many similar Ayat.

ูŠูŽุฑู’ุฒูู‚ู ู…ูŽู† ูŠูŽุดูŽุขุกู

(He gives provisions to whom He wills.) means, He gives generously to whomsoever He wills.

ูˆูŽู‡ููˆูŽ ุงู„ู’ู‚ูŽูˆูู‰ู‘ู ุงู„ู’ุนูŽุฒููŠุฒู

(And He is the All-Strong, the Almighty.) means, there is nothing that can overpower Him. Then Allah says:

ู…ูŽู† ูƒูŽุงู†ูŽ ูŠูุฑููŠุฏู ุญูŽุฑู’ุซูŽ ุงู„ุงู‘ูŒุฎูุฑูŽุฉู

(Whosoever desires the reward of the Hereafter,) means, whoever does things for the sake of the Hereafter,

ู†ูŽุฒูุฏู’ ู„ูŽู‡ู ููู‰ ุญูŽุฑู’ุซูู‡ู

(We give him increase in his reward, ) meaning, `We will give him strength and help him to do what he wants to do, and We will increase it for him. So for every good, We will multiply it and give him between ten and seven hundred good rewards,’ as much as Allah wills.

ูˆูŽู…ูŽู† ูƒูŽุงู†ูŽ ูŠูุฑููŠุฏู ุญูŽุฑู’ุซูŽ ุงู„ุฏู‘ูู†ู’ูŠูŽุง ู†ูุคู’ุชูู‡ู ู…ูู†ู’ู‡ูŽุง ูˆูŽู…ูŽุง ู„ูŽู‡ู ููู‰ ุงู„ุงู‘ูŒุฎูุฑูŽุฉู ู…ูู† ู†ู‘ูŽุตููŠุจู

(and whosoever desires the reward of this world, We give him thereof, and he has no portion in the Hereafter.) means, whoever strives for the purpose of worldly gains, and never pays any heed to the Hereafter at all, Allah will deny him the Hereafter; and in this world, if He wills He will give to him and if He does not will, he will gain neither. So the one who strives with this intention in mind will have the worst deal in this world and in the Hereafter. The evidence for that is the fact that this Ayah is reinforced by the passage in Subhan (i.e., Surat Al-Isra’) in which Allah says: y

ู…ู‘ูŽู† ูƒูŽุงู†ูŽ ูŠูุฑููŠุฏู ุงู„ู’ุนูŽู€ุฌูู„ูŽุฉูŽ ุนูŽุฌู‘ูŽู„ู’ู†ูŽุง ู„ูŽู‡ู ูููŠู‡ูŽุง ู…ูŽุง ู†ูŽุดูŽุขุกู ู„ูู…ูŽู† ู†ู‘ูุฑููŠุฏู ุซูู…ู‘ูŽ ุฌูŽุนูŽู„ู’ู†ูŽุง ู„ูŽู‡ู ุฌูŽู‡ูŽู†ู‘ูŽู…ูŽ ูŠูŽุตู’ู„ูŽู€ู‡ูŽุง ู…ูŽุฐู’ู…ููˆู…ู‹ุง ู…ู‘ูŽุฏู’ุญููˆุฑู‹ุง – ูˆูŽู…ูŽู†ู’ ุฃูŽุฑูŽุงุฏูŽ ุงู„ุงู‘ูŒุฎูุฑูŽุฉูŽ ูˆูŽุณูŽุนูŽู‰ ู„ูŽู‡ูŽุง ุณูŽุนู’ูŠูŽู‡ูŽุง ูˆูŽู‡ููˆูŽ ู…ูุคู’ู…ูู†ูŒ ููŽุฃููˆู„ูŽู€ุฆููƒูŽ ูƒูŽุงู†ูŽ ุณูŽุนู’ูŠูู‡ูู… ู…ู‘ูŽุดู’ูƒููˆุฑู‹ุง – ูƒูู„ุงู‘ู‹ ู†ู‘ูู…ูุฏู‘ู ู‡ูŽู€ุคูู„ุงุกู ูˆูŽู‡ูŽู€ุคูู„ุงุกู ู…ูู†ู’ ุนูŽุทูŽุขุกู ุฑูŽุจู‘ููƒูŽ ูˆูŽู…ูŽุง ูƒูŽุงู†ูŽ ุนูŽุทูŽุขุกู ุฑูŽุจู‘ููƒูŽ ู…ูŽุญู’ุธููˆุฑู‹ุง – ุงู†ุธูุฑู’ ูƒูŽูŠู’ููŽ ููŽุถู‘ูŽู„ู’ู†ูŽุง ุจูŽุนู’ุถูŽู‡ูู…ู’ ุนูŽู„ูŽู‰ ุจูŽุนู’ุถู ูˆูŽู„ูŽู„ุงู‘ูŒุฎูุฑูŽุฉู ุฃูŽูƒู’ุจูŽุฑู ุฏูŽุฑูŽุฌูŽู€ุชู ูˆูŽุฃูŽูƒู’ุจูŽุฑู ุชูŽูู’ุถููŠู„ุงู‹

(Whoever desires the quick-passing, We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will (enter) burn therein disgraced and rejected. And whoever desires the Hereafter and strives for it, with the necessary effort due for it while he is a believer — then such are the ones whose striving shall be appreciated. On each — these as well as those — We bestow from the bounties of your Lord. And the bounties of your Lord can never be forbidden. See how We prefer one above another (in this world), and verily, the Hereafter will be greater in degrees and greater in preferment.) (17:18-21) It was reported that Ubayy bin Ka`b, may Allah be pleased with him, said, “The Messenger of Allah said:

ยซุจูŽุดู‘ูุฑู’ ู‡ุฐูู‡ู ุงู„ู’ุฃูู…ู‘ูŽุฉูŽ ุจูุงู„ุณู‘ูŽู†ูŽุงุกู ูˆูŽุงู„ุฑู‘ููู’ุนูŽุฉู ูˆูŽุงู„ู†ู‘ูŽุตู’ุฑู ูˆูŽุงู„ุชู‘ูŽู…ู’ูƒููŠู†ู ูููŠ ุงู„ู’ุฃูŽุฑู’ุถูุŒ ููŽู…ูŽู†ู’ ุนูŽู…ูู„ูŽ ู…ูู†ู’ู‡ูู…ู’ ุนูŽู…ูŽู„ูŽ ุงู„ู’ุงุฎูุฑูŽุฉู ู„ูู„ุฏู‘ูู†ู’ูŠูŽุงุŒ ู„ูŽู…ู’ ูŠูŽูƒูู†ู’ ู„ูŽู‡ู ูููŠ ุงู„ู’ุงุฎูุฑูŽุฉู ู…ูู†ู’ ู†ูŽุตููŠุจยป

(Give the glad tidings to this Ummah of sublimity, high status, victory and power in the land. But whoever among them does the deeds of the Hereafter for the sake of worldly gain, will have no portion of the Hereafter.)”

Making Legislation for the Creatures is Shirk Allah says:

ุฃูŽู…ู’ ู„ูŽู‡ูู…ู’ ุดูุฑูŽูƒูŽุงุกู ุดูŽุฑูŽุนููˆุงู’ ู„ูŽู‡ูู…ู’ ู…ู‘ูู†ูŽ ุงู„ุฏู‘ููŠู†ู ู…ูŽุง ู„ูŽู…ู’ ูŠูŽุฃู’ุฐูŽู† ุจูู‡ู ุงู„ู„ู‘ูŽู‡ู

(Or have they partners with Allah who have instituted for them a religion which Allah has not ordained) means, they do not follow what Allah has ordained for you of upright religion; on the contrary, they follow what their devils (Shayatin), of men and Jinn, have prescribed for them. They instituted taboos, such as the Bahirah, Sa’ibah, Wasilah or Ham. They also permitted eating flesh and blood of animals not slaughtered for consumption, gambling and other kinds of misguidance, ignorance and falsehood. These are things that they invented during Jahiliyyah, when they came up with all kinds of false rulings on what was permitted and what was forbidden, and false rites of worship and other corrupt ideas. It was recorded in the Sahih that the Messenger of Allah said:

ยซุฑูŽุฃูŽูŠู’ุชู ุนูŽู…ู’ุฑูŽูˆ ุจู’ู†ูŽ ู„ูุญูŽูŠู‘ู ุจู’ู†ู ู‚ูŽู…ูŽุนูŽุฉูŽ ูŠูŽุฌูุฑู‘ู ู‚ูุตู’ุจูŽู‡ู ูููŠ ุงู„ู†ู‘ูŽุงุฑยป

(I saw `Amr bin Luhayy bin Qama`ah dragging his intestines in Hell) — because he had been the first one to introduce the idea of the Sa’ibah. This man was one of the kings of the Khuza`ah tribe, and he was the first one to do these things. He was the one who had made the Quraysh worship idols, may the curse of Allah be upon him. Allah said:

ูˆูŽู„ูŽูˆู’ู„ุงูŽ ูƒูŽู„ูู…ูŽุฉู ุงู„ู’ููŽุตู’ู„ู ู„ูŽู‚ูุถูู‰ูŽ ุจูŽูŠู’ู†ูŽู‡ูู…ู’

(And had it not been for a decisive Word, the matter would have been judged between them.) means, the punishment would have been hastened for them, were it not for the fact that it had already been decreed that it would be delayed until the Day of Resurrection.

ูˆูŽุฅูู†ู‘ูŽ ุงู„ุธู‘ูŽู€ู„ูู…ููŠู†ูŽ ู„ูŽู‡ูู…ู’ ุนูŽุฐูŽุงุจูŒ ุฃูŽู„ููŠู…ูŒ

(And verily, for the wrongdoers there is a painful torment.) i.e., an agonizing torment in Hell, what a terrible destination.

The Terror of the Idolators in the Place of Gathering

ุชูŽุฑูŽู‰ ุงู„ุธู‘ูŽู€ู„ูู…ููŠู†ูŽ ู…ูุดู’ููู‚ููŠู†ูŽ ู…ูู…ู‘ูŽุง ูƒูŽุณูŽุจููˆุงู’

(You will see the wrongdoers fearful of that which they have earned,) means, in the arena of Resurrection.

ูˆูŽู‡ููˆูŽ ูˆูŽุงู‚ูุนูŒ ุจูู‡ูู…ู’

(and it will surely befall them.) means, the thing that they fear will undoubtedly happen to them. This is how they will be on the Day of Resurrection; they will be in a state of utter fear and terror.

ูˆูŽุงู„ู‘ูŽุฐููŠู†ูŽ ุกูŽุงู…ูŽู†ููˆุงู’ ูˆูŽุนูŽู…ูู„ููˆุงู’ ุงู„ุตู‘ูŽู€ู„ูุญูŽู€ุชู ููู‰ ุฑูŽูˆู’ุถูŽู€ุชู ุงู„ู’ุฌูŽู†ู‘ูŽู€ุชู ู„ูŽู‡ูู…ู’ ู…ู‘ูŽุง ูŠูŽุดูŽุขุกููˆู†ูŽ ุนูู†ุฏูŽ ุฑูŽุจู‘ูู‡ูู…ู’

(But those who believe and do righteous deeds (will be) in the flowering meadows of the Gardens. They shall have whatsoever they desire with their Lord.) What comparison can there be between the former and the latter How can the one who will be in the arena of resurrection in a state of humiliation and fear, deserving it for his wrongdoing, be compared with the one who will be in the gardens of Paradise, enjoying whatever he wants of food, drink, clothing, dwellings, scenery, spouses and other delights such as no eye has seen, no ear has heard, and has never crossed the minds of men. Allah says:

ุฐูŽู„ููƒูŽ ู‡ููˆูŽ ุงู„ู’ููŽุถู’ู„ู ุงู„ู’ูƒูŽุจููŠุฑู

(That is the supreme grace.) means, the ultimate victory and complete blessing.

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