A Warning to Those Who dispute concerning Matters of Religion

Here Allah warns those who try to hinder those who believe in Allah, from following His path.

ูˆูŽุงู„ู‘ูŽุฐููŠู†ูŽ ูŠูุญูŽุขุฌู‘ููˆู†ูŽ ููู‰ ุงู„ู„ู‘ูŽู‡ู ู…ูู† ุจูŽุนู’ุฏู ู…ูŽุง ุงุณูŽุชูุฌููŠุจูŽ ู„ูŽู‡ู

(And those who dispute concerning Allah, after it has been accepted,) means, those who dispute with the believers who have responded to Allah and His Messenger, and try to stop them from following the path of guidance.

ุญูุฌู‘ูŽุชูู‡ูู…ู’ ุฏูŽุงุญูุถูŽุฉูŒ ุนูู†ุฏูŽ ุฑูŽุจู‘ูู‡ูู…ู’

(no use is their dispute before their Lord) means, it is futile before Allah.

ูˆูŽุนูŽู„ูŽูŠู’ู‡ูู…ู’ ุบูŽุถูŽุจูŒ

(and on them is wrath,) means, from Him.

ูˆูŽู„ูŽู‡ูู…ู’ ุนูŽุฐูŽุงุจูŒ ุดูŽุฏููŠุฏูŒ

(and for them will be a severe torment.) means, on the Day of Resurrection. Ibn `Abbas, may Allah be pleased with him, and Mujahid said, “They disputed with the believers after they responded to Allah and His Messenger, and tried to prevent them from following the path of guidance, hoping that they would return to Jahiliyyah.” Qatadah said, “These were the Jews and Christians who said to them, `Our religion is better than your religion, our Prophet came before your Prophet, and we are better than you and closer to Allah than you. “‘ This was nothing but lies. Then Allah says:

ุงู„ู„ู‘ูŽู‡ู ุงู„ู‘ูŽุฐูู‰ ุฃูŽู†ุฒูŽู„ูŽ ุงู„ู’ูƒูุชูŽู€ุจูŽ ุจูุงู„ู’ุญูŽู‚ู‘ู

(It is Allah Who has sent down the Book in truth,) referring to all the Books which were revealed from Him to His Prophets.


(and the Balance.) means, justice and fairness. This was the view of Mujahid and Qatadah. This is like the Ayat:

ู„ูŽู‚ูŽุฏู’ ุฃูŽุฑู’ุณูŽู„ู’ู†ูŽุง ุฑูุณูู„ูŽู†ูŽุง ุจูุงู„ู’ุจูŽูŠู‘ูู†ูŽู€ุชู ูˆูŽุฃูŽู†ุฒูŽู„ู’ู†ูŽุง ู…ูŽุนูŽู‡ูู…ู ุงู„ู’ูƒูุชูŽู€ุจูŽ ูˆูŽุงู„ู’ู…ููŠุฒูŽุงู†ูŽ ู„ููŠูŽู‚ููˆู…ูŽ ุงู„ู†ู‘ูŽุงุณู ุจูุงู„ู’ู‚ูุณู’ุทู

(Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance that mankind may keep up justice) (57:25).

ูˆูŽุงู„ุณู‘ูŽู…ูŽุขุกูŽ ุฑูŽููŽุนูŽู‡ูŽุง ูˆูŽูˆูŽุถูŽุนูŽ ุงู„ู’ู…ููŠุฒูŽุงู†ูŽ – ุฃูŽู„ุงู‘ูŽ ุชูŽุทู’ุบูŽูˆู’ุงู’ ููู‰ ุงู„ู’ู…ููŠุฒูŽุงู†ู – ูˆูŽุฃูŽู‚ููŠู…ููˆุงู’ ุงู„ู’ูˆูŽุฒู’ู†ูŽ ุจูุงู„ู’ู‚ูุณู’ุทู ูˆูŽู„ุงูŽ ุชูุฎู’ุณูุฑููˆุงู’ ุงู„ู’ู…ููŠุฒูŽุงู†ูŽ

(And the heaven He has raised high, and He has set up the Balance. In order that you may not transgress (due) balance. And observe the weight with equity and do not make the balance deficient.)(55:7-9)

ูˆูŽู…ูŽุง ูŠูุฏู’ุฑููŠูƒูŽ ู„ูŽุนูŽู„ู‘ูŽ ุงู„ุณู‘ูŽุงุนูŽุฉูŽ ู‚ูŽุฑููŠุจูŒ

(And what can make you know that perhaps the Hour is close at hand) This is encouragement (to strive) for its sake, a terrifying warning, and advice to think little of this world.

ูŠูŽุณู’ุชูŽุนู’ุฌูู„ู ุจูู‡ูŽุง ุงู„ู‘ูŽุฐููŠู†ูŽ ู„ุงูŽ ูŠูุคู’ู…ูู†ููˆู†ูŽ ุจูู‡ูŽุง

(Those who believe not therein seek to hasten it,) means, they say, `when will this promise be fulfilled, if you are telling the truth’ But they say this by way of disbelief and stubbornness, thinking that it is unlikely to happen.

ูˆูŽุงู„ู‘ูŽุฐููŠู†ูŽ ุกูŽุงู…ูŽู†ููˆุงู’ ู…ูุดู’ููู‚ููˆู†ูŽ ู…ูู†ู’ู‡ูŽุง

(while those who believe are fearful of it) means, they are afraid of it happening.

ูˆูŽูŠูŽุนู’ู„ูŽู…ููˆู†ูŽ ุฃูŽู†ู‘ูŽู‡ูŽุง ุงู„ู’ุญูŽู‚ู‘ู

(and know that it is the very truth.) means, that it will undoubtedly come to pass, so they prepare themselves for it and strive for its sake. It was reported through various chains of narration, a number reaching the level of being Mutawatir, in Sahih and Hasan narrations, in the Books of Sunan and Musnad. According to some versions, a man addressed the Messenger of Allah in a loud voice, when he was on one of his journeys, calling out to him, “O Muhammad!” The Messenger of Allah replied in a similar manner, “Here I am!” The man said, “When will the Hour come” The Messenger of Allah said,

ยซูˆูŽูŠู’ุญูŽูƒูŽ ุฅูู†ู‘ูŽู‡ูŽุง ูƒูŽุงุฆูู†ูŽุฉูŒ ููŽู…ูŽุง ุฃูŽุนู’ุฏูŽุฏู’ุชูŽ ู„ูŽู‡ูŽุงุŸยป

(Woe to you! It will most certainly come. What have you done to prepare for it) He said, “Love for Allah and His Messenger.” He said:

ยซุฃูŽู†ู’ุชูŽ ู…ูŽุนูŽ ู…ูŽู†ู’ ุฃูŽุญู’ุจูŽุจู’ุชยป

(You will be with those whom you love.) According to another Hadith:

ยซุงู„ู’ู…ูŽุฑู’ุกู ู…ูŽุนูŽ ู…ูŽู†ู’ ุฃูŽุญูŽุจยป

(“A man will be with those whom he loves.) This is Mutawatir beyond a doubt. The point is that he did not answer his question about when the Hour would happen, but he commanded him to prepare for it.

ุฃูŽู„ุงูŽ ุฅูู†ู‘ูŽ ุงู„ู‘ูŽุฐููŠู†ูŽ ูŠูู…ูŽุงุฑููˆู†ูŽ ููŽู‰ ุงู„ุณู‘ูŽุงุนูŽุฉู

(Verily, those who dispute concerning the Hour) means, who dispute whether it will happen and think it is unlikely ever to come,

ู„ูŽููู‰ ุถูŽู„ูŽู€ู„ูŽ ุจูŽุนููŠุฏู

(are certainly in error far away.) means, they are clearly ignorant, because the One Who created the heavens and the earth is even more able to give life to the dead, as Allah says:

ูˆูŽู‡ููˆูŽ ุงู„ู‘ูŽุฐูู‰ ูŠูŽุจู’ุฏูŽุฃู ุงู„ู’ุฎูŽู„ู’ู‚ูŽ ุซูู…ู‘ูŽ ูŠูุนููŠุฏูู‡ู ูˆูŽู‡ููˆูŽ ุฃูŽู‡ู’ูˆูŽู†ู ุนูŽู„ูŽูŠู’ู‡ู

(And He it is Who originates the creation, then He will repeat it; and this is easier for Him) (30:27).

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