The Rebuke of the Disbelievers and the Threat against Them

Allah rebukes the disbelievers who, in the time of the Prophet , saw him and the guidance Allah sent him with. They witnessed the magnificent miracles Allah aided him with. Then, after all of this they fled from him and separated themselves from him. They fled right and left, group by group and party by party. This is as Allah says,

ููŽู…ูŽุง ู„ูŽู‡ูู…ู’ ุนูŽู†ู ุงู„ุชู‘ูŽุฐู’ูƒูุฑูŽุฉู ู…ูุนู’ุฑูุถููŠู†ูŽ – ูƒูŽุฃูŽู†ู‘ูŽู‡ูู…ู’ ุญูู…ูุฑูŒ ู…ู‘ูุณู’ุชูŽู†ููุฑูŽุฉูŒ – ููŽุฑู‘ูŽุชู’ ู…ูู† ู‚ูŽุณู’ูˆูŽุฑูŽุฉู

(Then what is wrong with them that they run away from admonition As if they were (frightened) wild donkeys. Fleeing from a beast of prey.) (74:49-51) This is the example of disbeliever. And this Ayah is similar. As Allah says,

ููŽู…ูŽุงู„ู ุงู„ู‘ูŽุฐููŠู†ูŽ ูƒูŽููŽุฑููˆุงู’ ู‚ูุจูŽู„ูŽูƒูŽ ู…ูู‡ู’ุทูุนููŠู†ูŽ

(So what is the matter with those disbelievers, before you Muhti`in) meaning, `what is wrong with these disbelievers who are with you, O Muhammad Why are they Muhti`in, meaning hastily running away from you’ This is as Al-Hasan Al-Basri said, “Muhti`in means departing.”

ุนูŽู†ู ุงู„ู’ูŠูŽู…ููŠู†ู ูˆูŽุนูŽู†ู ุงู„ุดู‘ูู…ูŽุงู„ู ุนูุฒููŠู†ูŽ

(On the right and on the left, `Izin.) The singular of `Izin is `Izah, which means separating. meaning in their separating and their differing. Al-`Awfi reported from Ibn `Abbas about the Ayah;

ููŽู…ูŽุงู„ู ุงู„ู‘ูŽุฐููŠู†ูŽ ูƒูŽููŽุฑููˆุงู’ ู‚ูุจูŽู„ูŽูƒูŽ ู…ูู‡ู’ุทูุนููŠู†ูŽ

(So what is the matter with those disbelievers, before you Muhti`in.) “They are looking in your direction.” Then the Ayah;

ุนูŽู†ู ุงู„ู’ูŠูŽู…ููŠู†ู ูˆูŽุนูŽู†ู ุงู„ุดู‘ูู…ูŽุงู„ู ุนูุฒููŠู†ูŽ

(On the right and on the left, `Izin.) he (Ibn `Abbas) said, “Al-`Izin is a group among the people. On the right and on the left means they are turning away (right and left) from him (the Prophet ) and mocking him.” Jabir bin Samurah narrated that the Messenger of Allah came out to them while they were sitting in circles. So the Messenger of Allah said,

ยซู…ูŽุง ู„ููŠ ุฃูŽุฑูŽุงูƒูู…ู’ ุนูุฒููŠู†ูŽุŸยป

(Why do I see you all `Izin (in groups).) Ahmad, Muslim, Abu Dawud, An-Nasa’i and Ibn Jarir all recorded this Hadith. Then, concerning Allah’s statement,

ุฃูŽูŠูŽุทู’ู…ูŽุนู ูƒูู„ู‘ู ุงู…ู’ุฑูู‰ุกู ู…ู‘ูู†ู’ู‡ูู…ู’ ุฃูŽู† ูŠูุฏู’ุฎูŽู„ูŽ ุฌูŽู†ู‘ูŽุฉูŽ ู†ูŽุนููŠู…ู ูƒูŽู„ุงู‘ูŽ

(Does every man of them hope to enter the Paradise of Delight But no!) meaning, is this their wish, yet they flee from the Messenger in aversion to the truth Are they hoping that they will be admitted into the Gardens of Delight Nay, rather their abode is Hell. Then Allah affirms the occurrence of the Final Abode and the torment that will befall them that they are denying its existence and claiming it to be something farfetched. As a proof against them, Allah mentions the initiation of creation, and that repeating the process is something easier than performing it the first time. This is something that they themselves confess to. Allah says,

ุฅูู†ู‘ูŽุง ุฎูŽู„ูŽู‚ู’ู†ูŽู€ู‡ูู… ู…ู‘ูู…ู‘ูŽุง ูŠูŽุนู’ู„ูŽู…ููˆู†ูŽ

(Verily, We have created them out of that which they know!) meaning, from despised semen. This is as Allah says,

ุฃูŽู„ูŽู…ู’ ู†ูŽุฎู’ู„ูู‚ูƒู‘ูู… ู…ู‘ูู† ู…ู‘ูŽุขุกู ู…ู‘ูŽู‡ููŠู†ู

(Did We not create you from a despised water (semen)) (77:20) Allah also says,

ููŽู„ู’ูŠูŽู†ุธูุฑู ุงู„ุฅูู†ุณูŽู€ู†ู ู…ูู…ู‘ูŽ ุฎูู„ูู‚ูŽ – ุฎูู„ูู‚ูŽ ู…ูู† ู…ู‘ูŽุขุกู ุฏูŽุงููู‚ู – ูŠูŽุฎู’ุฑูุฌู ู…ูู† ุจูŽูŠู’ู†ู ุงู„ุตู‘ูู„ู’ุจู ูˆูŽุงู„ุชู‘ูŽุฑูŽุขุฆูุจู – ุฅูู†ู‘ูŽู‡ู ุนูŽู„ูŽู‰ ุฑูŽุฌู’ุนูู‡ู ู„ูŽู‚ูŽุงุฏูุฑูŒ – ูŠูŽูˆู’ู…ูŽ ุชูุจู’ู„ูŽู‰ ุงู„ุณู‘ูŽุฑูŽุขุฆูุฑู – ููŽู…ูŽุง ู„ูŽู‡ู ู…ูู† ู‚ููˆู‘ูŽุฉู ูˆูŽู„ุงูŽ ู†ูŽุงุตูุฑู

(So let man see from what he is created! He is created from a water gushing forth. Proceeding from between the backbone and the ribs. Verily He is able to bring him back! The Day when all the secrets will be examined. Then he will have no power, nor any helper.) (86:5-10) Then Allah says,

ููŽู„ุงูŽ ุฃูู‚ู’ุณูู…ู ุจูุฑูŽุจู‘ู ุงู„ู’ู…ูŽุดูŽู€ุฑูู‚ู ูˆูŽุงู„ู’ู…ูŽุบูŽู€ุฑูุจู

(But no! I swear by the Lord of the easts and the wests) meaning, the One Who created the heavens and the earth and made the east and the west. He is the One Who subjected the stars causing them to appear in the eastern parts of the sky and vanish in the western parts of it. The point of this statement is that the matter is not as the disbelievers claim: that there is no final return, no reckoning, no resurrection and no gathering. Rather all of this will occur and come to pass. There is no way of avoiding it. This is the reason that Allah has stated a negation at the beginning of this oath. This shows that He is swearing by a denial of their claim. This is a refutation of their false claim of rejecting the Day of Judgement. They already witnessed the greatness of Allah’s power in what is more convincing than the Day of Judgement, that is the creation of the heavens and the earth, and the subjection of the creatures in them, the animals, the inanimate objects and the other types of creatures that exist. This is why Allah says,

ู„ูŽุฎูŽู„ู’ู‚ู ุงู„ุณู‘ูŽู…ูŽู€ูˆูŽุชู ูˆูŽุงู„ุงู‘ูŒุฑู’ุถู ุฃูŽูƒู’ู€ุจูŽุฑู ู…ูู†ู’ ุฎูŽู„ู’ู‚ู ุงู„ู†ู‘ูŽุงุณู ูˆูŽู„ูŽู€ูƒูู†ู‘ูŽ ุฃูŽูƒู’ู€ุซูŽุฑูŽ ุงู„ู†ู‘ูŽุงุณู ู„ุงูŽ ูŠูŽุนู’ู„ูŽู…ููˆู†ูŽ

(The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not.) (40:57) Allah also says,

ุฃูŽูˆูŽู„ูŽู…ู’ ูŠูŽุฑูŽูˆู’ุงู’ ุฃูŽู†ู‘ูŽ ุงู„ู„ู‘ูŽู‡ูŽ ุงู„ู‘ูŽุฐูู‰ ุฎูŽู„ูŽู‚ูŽ ุงู„ุณู‘ูŽู…ูŽู€ูˆูŽุชู ูˆูŽุงู„ุงู‘ูŒุฑู’ุถู ูˆูŽู„ูŽู…ู’ ูŠูŽุนู’ู‰ูŽ ุจูุฎูŽู„ู’ู‚ูู‡ูู†ู‘ูŽ ุจูู‚ูŽุงุฏูุฑู ุนูŽู„ูŽู‰ ุฃูŽู† ูŠูุญู’ู‰ู ุงู„ู’ู…ูŽูˆู’ุชูŽู‰ ุจูŽู„ูŽู‰ ุฅูู†ู‘ูŽู‡ู ุนูŽู„ูŽู‰ ูƒูู„ู‘ู ุดูŽู‰ู’ุกู ู‚ูŽุฏููŠุฑูŒ

(Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is able to give life to the dead Yes, He surely is Able to do all things.) (46:33) Allah says in another Ayah,

ุฃูŽูˆูŽู„ูŽู€ูŠู’ุณูŽ ุงู„ูŽุฐูู‰ ุฎูŽู„ูŽู‚ูŽ ุงู„ุณู‘ูŽู…ูŽู€ูˆุชู ูˆูŽุงู„ุงู‘ูŒุฑู’ุถูŽ ุจูู‚ูŽู€ุฏูุฑู ุนูŽู„ูŽู‰ ุฃูŽู† ูŠูŽุฎู’ู„ูู‚ูŽ ู…ูุซู’ู„ูŽู‡ูู… ุจูŽู„ูŽู‰ ูˆูŽู‡ููˆูŽ ุงู„ู’ุฎูŽู„ู‘ูŽู€ู‚ู ุงู„ู’ุนูŽู„ููŠู…ู – ุฅูู†ู‘ูŽู…ูŽุข ุฃูŽู…ู’ุฑูู‡ู ุฅูุฐูŽุข ุฃูŽุฑูŽุงุฏูŽ ุดูŽูŠู’ุฆุงู‹ ุฃูŽู† ูŠูŽู‚ููˆู„ูŽ ู„ูŽู‡ู ูƒูู† ููŽูŠูŽูƒููˆู†ู

(Is not He Who created the heavens and the earth, able to create the like of them Yes, indeed! He is the All-Knowing Supreme Creator. Verily, His command, when He intends a thing, is only that He says to it, “Be!”– and it is!) (36:81,82) So here He says,

ููŽู„ุงูŽ ุฃูู‚ู’ุณูู…ู ุจูุฑูŽุจู‘ู ุงู„ู’ู…ูŽุดูŽู€ุฑูู‚ู ูˆูŽุงู„ู’ู…ูŽุบูŽู€ุฑูุจู ุฅูู†ู‘ูŽุง ู„ูŽู‚ูŽู€ุฏูุฑููˆู†ูŽ ุนูŽู„ูŽู‰ ุฃูŽู† ู†ู‘ูุจูŽุฏู‘ูู„ูŽ ุฎูŽูŠู’ุฑุงู‹ ู…ู‘ูู†ู’ู‡ูู…ู’

(But no! I swear by the Lord of the easts and the wests that surely We are Able –to replace them by (others) better than them..) meaning, `on the Day of Judgement We will bring them back (to life) in bodies that are better than these bodies that they have now.’ For verily, Allah’s power is suitable (able) to do that.

ูˆูŽู…ูŽุง ู†ูŽุญู’ู†ู ุจูู…ูŽุณู’ุจููˆู‚ููŠู†ูŽ

(and We are not to be outrun.) meaning, `We are not unable.’ This is as Allah says,

ุฃูŽูŠูŽุญู’ุณูŽุจู ุงู„ุฅูู†ุณูŽู€ู†ู ุฃูŽู„ู‘ูŽู† ู†ู‘ูŽุฌู’ู…ูŽุนูŽ ุนูุธูŽุงู…ูŽู‡ู – ุจูŽู„ูŽู‰ ู‚ูŽู€ุฏูุฑููŠู†ูŽ ุนูŽู„ูŽู‰ ุฃูŽู† ู†ู‘ูุณูŽูˆู‘ูู‰ูŽ ุจูŽู†ูŽุงู†ูŽู‡ู

(Does man think that We shall not assemble his bones Yes, We are able to put together in perfect order the tips of his fingers.) (75:3,4) Allah also says,

ู†ูŽุญู’ู†ู ู‚ูŽุฏู‘ูŽุฑู’ู†ูŽุง ุจูŽูŠู’ู†ูŽูƒูู…ู ุงู„ู’ู…ูŽูˆู’ุชูŽ ูˆูŽู…ูŽุง ู†ูŽุญู’ู†ู ุจูู…ูŽุณู’ุจููˆู‚ููŠู†ูŽ – ุนูŽู„ูŽู‰ ุฃูŽู† ู†ู‘ูุจูŽุฏู‘ูู„ูŽ ุฃูŽู…ู’ุซูŽู€ู„ูŽูƒูู…ู’ ูˆูŽู†ูู†ุดูุฆูŽูƒูู…ู’ ููู‰ ู…ูŽุง ู„ุงูŽ ุชูŽุนู’ู„ูŽู…ููˆู†ูŽ

(We have decreed death to you all, and We are not outstripped. To transfigure you and create you in (forms) that you know not.) (56:60,61) Ibn Jarir preferred the meaning to be: `a nation who will obey Us and not disobey Us.’ He (Ibn Jarir) interpreted it in the same way as Allah’s statements,

ุนูŽู„ูŽู‰ ุฃูŽู† ู†ู‘ูุจูŽุฏู‘ูู„ูŽ ุฎูŽูŠู’ุฑุงู‹ ู…ู‘ูู†ู’ู‡ูู…ู’

(To replace them by (others) better than them..) and:

ุงู„ู’ููู‚ูŽุฑูŽุขุกู ูˆูŽุฅูู† ุชูŽุชูŽูˆูŽู„ู‘ูŽูˆู’ุงู’ ูŠูŽุณู’ุชูŽุจู’ุฏูู„ู’ ู‚ูŽูˆู’ู…ุงู‹ ุบูŽูŠู’ุฑูŽูƒูู…ู’ ุซูู…ู‘ูŽ ู„ุงูŽ ูŠูŽูƒููˆู†ููˆุงู’

(And if you turn away, He will exchange you for some other people and they will not be like you.) (47:38) However, the first interpretation is more obvious since the other Ayat support that, and Allah the Most High knows best. Then Allah says,


(So leave them) meaning, `O Muhammad!’

ูŠูŽุฎููˆุถููˆุงู’ ูˆูŽูŠูŽู„ู’ุนูŽุจููˆุงู’

(to plunge in vain talk and play about,) meaning, leave them in their denial, disbelief and obstinance.

ุญูŽุชู‘ูŽู‰ ูŠูู„ูŽู€ู‚ููˆุงู’ ูŠูŽูˆู’ู…ูŽู‡ูู…ู ุงู„ู‘ูŽุฐูู‰ ูŠููˆุนูŽุฏููˆู†ูŽ

(until they meet their Day which they are promised.) meaning, they are going to know the outcome of that and taste its evil consequences.

ูŠูŽูˆู’ู…ูŽ ูŠูŽุฎู’ุฑูุฌููˆู†ูŽ ู…ูู†ูŽ ุงู„ุงู‘ูŒุฌู’ุฏูŽุงุซู ุณูุฑูŽุงุนุงู‹ ูƒูŽุฃูŽู†ู‘ูŽู‡ูู…ู’ ุฅูู„ูŽู‰ ู†ูุตูุจู ูŠููˆููุถููˆู†ูŽ

(The Day when they will come out of the graves quickly as racing to a Nusub.) meaning, they will stand up out of their graves when the Lord, Blessed be He the Most High, calls them to the place of the reckoning. They will rise up quickly as if they were rushing towards some monumental object. Ibn `Abbas, Mujahid and Ad-Dahhak, all said, “As if they were rushing towards a flag.” Abu `Aliyah and Yahya bin Abi Kathir both said, “As if they were rushing towards a goal.” The majority of reciters recited this word as “Nasb” (instead of Nusub) with a Fathah over the letter Nun and a Sukun over the letter Sad. This (Nasb) is a verbal noun meaning something that is erected. Al-Hasan Al-Basri recited it as “Nusub” with a Dammah over both the letter Nun and Sad. This (Nusub) means an idol. With this recitation the Ayah means, as if their rushing to this place was like when they used to hurry in the worldly life to the idol when they saw it. They would rush hurriedly to see who would be the first of them to touch it. This has been reported from Mujahid, Yahya bin Abi Kathir, Muslim Al-Batin, Qatadah, Ad-Dahhak, Ar-Rabi` bin Anas, Abu Salih, `Asim bin Bahdalah, Ibn Zayd and others. Concerning Allah’s statement,

ุฎูŽู€ุดูุนูŽุฉู‹ ุฃูŽุจู’ุตูŽู€ุฑูู‡ูู…ู’

(With their eyes lowered in fear) meaning humbled.

ุชูŽุฑู’ู‡ูŽู‚ูู‡ูู…ู’ ุฐูู„ู‘ูŽุฉูŒ

(covering them with humility.) meaning, in return for how they behaved arrogantly in the worldly life by refusing to be obedient (to Allah).

ุฐูŽู„ููƒูŽ ุงู„ู’ูŠูŽูˆู’ู…ู ุงู„ู‘ูŽุฐูู‰ ูƒูŽุงู†ููˆุงู’ ูŠููˆุนูŽุฏููˆู†ูŽ

(That is the Day which they were promised!) This is the end of the Tafsir of Surah Sa’ala Sa’il. And all praise and thanks are due to Allah.

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