iqro

Interpretation of why the Boy was killed

Ibn `Abbas narrated from Ubayy bin Ka`b that the Prophet said:

ยซุงู„ู’ุบูู„ูŽุงู…ู ุงู„ู‘ูŽุฐููŠ ู‚ูŽุชูŽู„ูŽู‡ู ุงู„ู’ุฎูŽุถูุฑู ุทูุจูุนูŽ ูŠูŽูˆู’ู…ูŽ ุทูุจูุนูŽ ูƒูŽุงููุฑู‹ุงยป

(The boy Al-Khidr killed was destined to be a disbeliever from the day he was created.) It was recorded by Ibn Jarir from Ibn `Abbas. He said:

ููŽูƒูŽุงู†ูŽ ุฃูŽุจูŽูˆูŽุงู‡ู ู…ูุคู’ู…ูู†ูŽูŠู’ู†ู ููŽุฎูŽุดููŠู†ูŽุข ุฃูŽู† ูŠูุฑู’ู‡ูู‚ูŽู‡ูู…ูŽุง ุทูุบู’ูŠูŽู€ู†ุงู‹ ูˆูŽูƒููู’ุฑุงู‹

(his parents were believers, and we feared he would oppress them by rebellion and disbelief) Their love for him might make them follow him in disbelief. Qatadah said, “His parents rejoiced when he was born and grieved for him when he was killed. If he had stayed alive, he would have been the cause of their doom. So let a man be content with the decree of Allah, for the decree of Allah for the believer, if he dislikes it, is better for him than if He were to decree something that he likes for him.” An authentic Hadith says;

ยซู„ูŽุง ูŠูŽู‚ู’ุถููŠ ุงู„ู„ู‡ู ู„ูู„ู’ู…ูุคู’ู…ูู†ู ู…ูู†ู’ ู‚ูŽุถูŽุงุกู ุฅูู„ู‘ูŽุง ูƒูŽุงู†ูŽ ุฎูŽูŠู’ุฑู‹ุง ู„ูŽู‡ยป

(Allah does not decree anything for the believer except it is good for him.) And Allah says:

ูˆูŽุนูŽุณูŽู‰ ุฃูŽู† ุชูŽูƒู’ุฑูŽู‡ููˆุงู’ ุดูŽูŠู’ุฆู‹ุง ูˆูŽู‡ููˆูŽ ุฎูŽูŠู’ุฑูŒ ู„ู‘ูŽูƒูู…ู’

(and it may be that you dislike a thing which is good for you.) 2:216.

ููŽุฃูŽุฑูŽุฏู’ู†ูŽุข ุฃูŽู† ูŠูุจู’ุฏูู„ูŽู‡ูู…ูŽุง ุฑูŽุจู‘ูู‡ูู…ูŽุง ุฎูŽูŠู’ุฑุงู‹ ู…ู‘ูู†ู’ู‡ู ุฒูŽูƒูŽู€ูˆุฉู‹ ูˆูŽุฃูŽู‚ู’ุฑูŽุจูŽ ุฑูุญู’ู…ุงู‹

(So we intended that their Lord should exchange him for them for one better in righteousness and nearer to mercy. ) A child who was better than this one, a child for whom they would feel more compassion. This was the view of Ibn Jurayj.

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