iqro

Explanation of the Udhiyyah and the Sha`a’ir of Allah

ูˆูŽู…ูŽู† ูŠูุนูŽุธู‘ูู…ู’ ุดูŽุนูŽู€ุฆูุฑูŽ ุงู„ู„ู‘ูŽู‡ู

(and whosoever honors the Sha`a’ir of Allah,) means, His commands.

ููŽุฅูู†ู‘ูŽู‡ูŽุง ู…ูู† ุชูŽู‚ู’ูˆูŽู‰ ุงู„ู’ู‚ูู„ููˆุจู

(then it is truly from the Taqwa of the hearts.) This also includes obeying His commands in the best way when it comes to offering sacrifices, as Al-Hakam said narrating from Miqsam, from Ibn `Abbas: “Honoring them means choosing fat, healthy animals (for sacrifice).” Abu Umamah bin Sahl said: “We used to fatten the Udhiyyah in Al-Madinah, and the Muslims used to fatten them.” This was recorded by Al-Bukhari. In Sunan Ibn Majah, it was recorded from Abu Rafi` that the Messenger of Allah sacrificed two castrated, fat, horned rams. Abu Dawud and Ibn Majah recorded from Jabir: “The Messenger of Allah sacrificed two castrated, fat, horned rams.” It was said, “The Messenger of Allah commanded us to examine their eyes and ears, and not to sacrifice the Muqabilah, the Mudabirah, the Sharqa, nor the Kharqa’.” This was recorded by Ahmad and the Sunan compilers, and At-Tirmidhi graded it Sahih. As for the Muqabilah, it is the one whose ear is cut at the front, Mudabirah is the one whose ear is cut at the back, the Shurqa is the one whose ear is split, as Ash-Shafi`i said. The Kharqa’ is the one whose ear is pierced with a hole. And Allah knows best. It was recorded that Al-Bara’ said, “The Messenger of Allah said:

ยซุฃูŽุฑู’ุจูŽุนูŒ ู„ูŽุงุชูŽุฌููˆุฒู ูููŠ ุงู„ู’ุฃูŽุถูŽุงุญููŠ: ุงู„ู’ุนูŽูˆู’ุฑูŽุงุกู ุงู„ู’ุจูŽูŠู‘ูู†ู ุนูŽูˆูŽุฑูู‡ูŽุงุŒ ูˆูŽุงู„ู’ู…ูŽุฑููŠุถูŽุฉู ุงู„ู’ุจูŽูŠู‘ูู†ู ู…ูŽุฑูŽุถูู‡ูŽุงุŒ ูˆูŽุงู„ู’ุนูŽุฑู’ุฌูŽุงุกู ุงู„ู’ุจูŽูŠู‘ูู†ู ุธูŽู„ูŽุนูู‡ูŽุงุŒ ูˆูŽุงู„ู’ูƒูŽุณููŠุฑูŽุฉู ุงู„ู‘ูŽุชููŠ ู„ูŽุงุชูู†ู’ู‚ููŠยป

(Four are not permitted for sacrifice: those that are obviously one-eyed, those that are obviously sick, those that are obviously lame and those that have broken bones, which no one would choose.) This was recorded by Ahmad and the Sunan compilers, and At-Tirmidhi graded it Sahih.

The Benefits of the Sacrificial Camels

ู„ูŽูƒูู…ู’ ูููŠู‡ูŽุง ู…ูŽู†ูŽู€ููุนู

(In them are benefits for you) meaning, in the Budn (sacrificial camels) you find benefits such as their milk their wool and hair, and their use for riding.

ู„ูŽูƒูู…ู’ ูููŠู‡ูŽุง ู…ูŽู†ูŽู€ููุนู ุฅูู„ูŽู‰ ุฃูŽุฌูŽู„ู ู…ู‘ูุณูŽู…ู‘ู‹ู‰

(In them are benefits for you for an appointed term,) Miqsam reported that Ibn `Abbas said: “Until you decide to offer them as a sacrifice.” It was recorded in the Two Sahihs from Anas that the Messenger of Allah saw a man driving his sacrificial camel and said,

ยซุงุฑู’ูƒูŽุจู’ู‡ูŽุงยป

(Ride it.) The man said, “It is a sacrificial camel.” He said,

ยซุงุฑู’ูƒูŽุจู’ู‡ูŽุง ูˆูŽูŠู’ุญูŽูƒยป

(Ride it, woe to you!) the second or third time. According to a report recorded by Muslim from Jabir, the Messenger of Allah said:

ยซุงุฑู’ูƒูŽุจู’ู‡ูŽุง ุจูุงู„ู’ู…ูŽุนู’ุฑููˆูู ุฅูุฐูŽุง ุฃูู„ู’ุฌูุฆู’ุชูŽ ุฅูู„ูŽูŠู’ู‡ูŽุงยป

(Ride it gently accor- ding to your needs.)

ุซูู…ู‘ูŽ ู…ูŽุญูู„ู‘ูู‡ูŽุข ุฅูู„ูŽู‰ ุงู„ู’ุจูŽูŠู’ุชู ุงู„ู’ุนูŽุชููŠู‚ู

(and afterwards they are brought for sacrifice to the `Atiq House.) meaning, they are eventually brought to the `Atiq House — which is the Ka`bah — as Allah says:

ู‡ูŽุฏู’ูŠุงู‹ ุจูŽู€ู„ูุบูŽ ุงู„ู’ูƒูŽุนู’ุจูŽุฉู

(an offering, brought to the Ka`bah) 5:95

ูˆูŽุงู„ู’ู‡ูŽุฏู’ู‰ูŽ ู…ูŽุนู’ูƒููˆูุงู‹ ุฃูŽู† ูŠูŽุจู’ู„ูุบูŽ ู…ูŽุญูู„ู‘ูŽู‡ู

(and detained the Hady, from reaching their place of sacrifice) 48:25

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