iqro

The Meaning of Guidance mentioned in the Surah

The guidance mentioned in the Surah implies being directed and guided to success. Allah said,

ุงู‡ู’ุฏูู†ูŽุง ุงู„ุตู‘ูุฑูŽุงุทูŽ ุงู„ู’ู…ูุณู’ุชูŽู‚ููŠู…ูŽ

(Guide us to the straight path) meaning guide, direct, lead and grant us the correct guidance. Also,

ูˆูŽู‡ูŽุฏูŽูŠู’ู†ูŽู€ู‡ู ุงู„ู†ู‘ูŽุฌู’ุฏูŽูŠู†ู

(And shown him the two ways (good and evil)) (90:10), means, `We explained to him the paths of good and evil.’ Also, Allah said,

ุงุฌู’ุชูŽุจูŽู€ู‡ู ูˆูŽู‡ูŽุฏูŽุงู‡ู ุฅูู„ูŽู‰ ุตูุฑูŽุทู ู…ู‘ูุณู’ุชูŽู‚ููŠู…ู

(He (Allah) chose him (as an intimate friend) and guided him to a straight path) (16:121), and,

ููŽุงู‡ู’ุฏููˆู‡ูู…ู’ ุฅูู„ูŽู‰ ุตูุฑูŽุทู ุงู„ู’ุฌูŽุญููŠู…ู

(And lead them on to the way of flaming Fire (Hell)) (37:23). Similarly, Allah said,

ูˆูŽุฅูู†ู‘ูŽูƒูŽ ู„ูŽุชูŽู‡ู’ุฏูู‰ ุฅูู„ูŽู‰ ุตูุฑูŽุทู ู…ู‘ูุณู’ุชูŽู‚ููŠู…ู

(And verily, you (O Muhammad ) are indeed guiding (mankind) to the straight path) (42:52), and,

ุงู„ู’ุญูŽู…ู’ุฏู ู„ูู„ู‘ูŽู‡ู ุงู„ู‘ูŽุฐูู‰ ู‡ูŽุฏูŽุงู†ูŽุง ู„ูู‡ูŽู€ุฐูŽุง

(All praise and thanks be to Allah, Who has guided us to this) (7:43), meaning, guided us and directed us and qualified us for this end – Paradise.

The Meaning of As-Sirat Al-Mustaqim, the Straight Path.

As for the meaning of As-Sirat Al-Mustaqim, Imam Abu Ja`far At-Tabari said, “The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs. For instance, Jarir bin `Atiyah Al-Khatafi said in a poem, `The Leader of the faithful is on a path that will remain straight even though the other paths are crooked.” At-Tabari also stated that, “There are many evidences to this fact.” At-Tabari then proceeded, “The Arabs use the term, Sirat in reference to every deed and statement whether righteous or wicked. Hence the Arabs would describe the honest person as being straight and the wicked person as being crooked. The straight path mentioned in the Qur’an refers to Islam.

Imam Ahmad recorded in his Musnad that An-Nawwas bin Sam`an said that the Prophet said,

ยซุถูŽุฑูŽุจูŽ ุงู„ู„ู‡ู ู…ูŽุซูŽู„ู‹ุง ุตูุฑูŽุงุทู‹ุง ู…ูุณู’ุชูŽู‚ููŠู…ู‹ุงุŒ ูˆูŽุนูŽู„ูŽู‰ ุฌูŽู†ู’ุจูŽุชูŽูŠู ุงู„ุตู‘ูุฑูŽุงุทู ุณููˆุฑูŽุงู†ู ูููŠู‡ูู…ูŽุง ุฃูŽุจู’ูˆูŽุงุจูŒ ู…ูููŽุชู‘ูŽุญูŽุฉูŒุŒ ูˆูŽุนูŽู„ูŽู‰ ุงู„ู’ุฃูŽุจู’ูˆูŽุงุจู ุณูุชููˆุฑูŒ ู…ูุฑู’ุฎูŽุงุฉูŒุŒ ูˆูŽุนูŽู„ูŽู‰ ุจูŽุงุจู ุงู„ุตู‘ูุฑูŽุงุทู ุฏูŽุงุนู ูŠูŽู‚ููˆู„ู: ูŠูŽุงุฃูŽูŠู‘ูู‡ูŽุง ุงู„ู†ู‘ูŽุงุณู ุงุฏู’ุฎูู„ููˆุง ุงู„ุตู‘ูุฑูŽุงุทูŽ ุฌูŽู…ููŠุนู‹ุง ูˆูŽู„ูŽุง ุชูŽุนู’ูˆูŽุฌู‘ููˆุงุŒ ูˆูŽุฏูŽุงุนู ูŠูŽุฏู’ุนููˆ ู…ูู†ู’ ููŽูˆู’ู‚ู ุงู„ุตู‘ูุฑูŽุงุทูุŒ ููŽุฅูุฐูŽุง ุฃูŽุฑูŽุงุฏูŽ ุงู„ู’ุฅูู†ู’ุณูŽุงู†ู ุฃูŽู†ู’ ูŠูŽูู’ุชูŽุญูŽ ุดูŽูŠู’ุฆู‹ุง ู…ูู†ู’ ุชูู„ู’ูƒูŽ ุงู„ู’ุฃูŽุจู’ูˆูŽุงุจู ู‚ูŽุงู„ูŽ:ูˆูŽูŠู’ุญูŽูƒูŽ ู„ูŽุง ุชูŽูู’ุชูŽุญู’ู‡ู ููŽุฅูู†ู‘ูŽูƒูŽ ุฅูู†ู’ ููŽุชูŽุญู’ุชูŽู‡ู ุชูŽู„ูุฌู’ู‡ู ููŽุงู„ุตู‘ูุฑูŽุงุทู: ุงู„ู’ุฅูุณู’ู„ูŽุงู…ู ูˆูŽุงู„ุณู‘ููˆุฑูŽุงู†ู: ุญูุฏููˆุฏู ุงู„ู„ู‡ู ูˆูŽุงู„ู’ุฃูŽุจู’ูˆูŽุงุจู ุงู„ู’ู…ูููŽุชู‘ูŽุญูŽุฉู ู…ูŽุญูŽุงุฑูู…ู ุงู„ู„ู‡ู ูˆูŽุฐูŽู„ููƒูŽ ุงู„ุฏู‘ูŽุงุนููŠ ุนูŽู„ูŽู‰ ุฑูŽุฃู’ุณู ุงู„ุตู‘ูุฑูŽุงุทู ูƒูุชูŽุงุจู ุงู„ู„ู‡ูุŒ ูˆูŽุงู„ุฏู‘ูŽุงุนููŠ ู…ูู†ู’ ููŽูˆู’ู‚ู ุงู„ุตู‘ูุฑูŽุงุทู ูˆูŽุงุนูุธู ุงู„ู„ู‡ู ูููŠ ู‚ูŽู„ู’ุจู ูƒูู„ู‘ู ู…ูุณู’ู„ูู…ูยป

(Allah has set an example: a Sirat (straight path) that is surrounded by two walls on both sides, with several open doors within the walls covered with curtains. There is a caller on the gate of the Sirat who heralds, ‘O people! Stay on the path and do not deviate from it.’ Meanwhile, a caller from above the path is also warning any person who wants to open any of these doors, ‘Woe unto you! Do not open it, for if you open it you will pass through.’ The straight path is Islam, the two walls are Allah’s set limits, while the doors resemble what Allah has prohibited. The caller on the gate of the Sirat is the Book of Allah, while the caller above the Sirat is Allah’s admonishment in the heart of every Muslim.)

The Faithful ask for and abide by Guidance

If someone asks, “Why does the believer ask Allah for guidance during every prayer and at other times, while he is already properly guided Has he not already acquired guidance”

The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance. The servant needs Allah the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it. The servant does not have the power to benefit or harm himself, except by Allah’s permission. Therefore, Allah directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success. Indeed, the happy person is he whom Allah guides to ask of Him. This is especially the case if a person urgently needs Allah’s help day or night. Allah said,

ูŠูŽู€ุฃูŽูŠู‘ูู‡ูŽุง ุงู„ู‘ูŽุฐููŠู†ูŽ ุกูŽุงู…ูŽู†ููˆุงู’ ุกูŽุงู…ูู†ููˆุงู’ ุจูุงู„ู„ู‘ูŽู‡ู ูˆูŽุฑูŽุณููˆู„ูู‡ู ูˆูŽุงู„ู’ูƒูุชูŽู€ุจู ุงู„ู‘ูŽุฐูู‰ ู†ูŽุฒู‘ูŽู„ูŽ ุนูŽู„ูŽู‰ ุฑูŽุณููˆู„ูู‡ู ูˆูŽุงู„ู’ูƒูุชูŽู€ุจู ุงู„ู‘ูŽุฐูู‰ ุฃูŽู†ูŽุฒู„ูŽ ู…ูู† ู‚ูŽุจู’ู„ู

(O you who believe! Believe in Allah, and His Messenger (Muhammad ), and the Book (the Qur’an) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him)) (4:16).

Therefore, in this Ayah Allah commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith. Also, Allah commanded His believing servants to proclaim,

ุฑูŽุจู‘ูŽู†ูŽุง ู„ุงูŽ ุชูุฒูุบู’ ู‚ูู„ููˆุจูŽู†ูŽุง ุจูŽุนู’ุฏูŽ ุฅูุฐู’ ู‡ูŽุฏูŽูŠู’ุชูŽู†ูŽุง ูˆูŽู‡ูŽุจู’ ู„ูŽู†ูŽุง ู…ูู† ู„ู‘ูŽุฏูู†ูƒูŽ ุฑูŽุญู’ู…ูŽุฉู‹ ุฅูู†ู‘ูŽูƒูŽ ุฃูŽู†ุชูŽ ุงู„ู’ูˆูŽู‡ู‘ูŽุงุจู

(Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower.) (3:8). Hence,

ุงู‡ู’ุฏูู†ูŽุง ุงู„ุตู‘ูุฑูŽุงุทูŽ ุงู„ู’ู…ูุณู’ุชูŽู‚ููŠู…ูŽ

(Guide us to the straight way) means, “Make us firm on the path of guidance and do not allow us to deviate from it.”

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