iqro

Allah directed His Prophet to pre-empt the arguments with the idolators:

ู‚ูู„ู’ ุฃูŽุชูุญูŽุขุฌู‘ููˆู†ูŽู†ูŽุง ููู‰ ุงู„ู„ู‘ูŽู‡ู

(Say (O Muhammad to the Jews and Christians), “Dispute you with us about Allah) meaning, “Do you dispute with us regarding the Oneness of Allah, obedience and submission to Him and in avoiding His prohibitions,

ูˆูŽู‡ููˆูŽ ุฑูŽุจู‘ูู†ูŽุง ูˆูŽุฑูŽุจู‘ููƒูู…ู’

(while He is our Lord and your Lord) meaning, He has full control over us and you, and deserves the worship alone without partners.

ูˆูŽู„ูŽู†ูŽุข ุฃูŽุนู’ู…ูŽู€ู„ูู†ูŽุง ูˆูŽู„ูŽูƒูู…ู’ ุฃูŽุนู’ู…ูŽู€ู„ููƒูู…ู’

(And we are to be rewarded for our deeds and you for your deeds.) meaning, we disown you and what you worship, just as you disown us. Allah said in another Ayah,

ูˆูŽุฅูู† ูƒูŽุฐู‘ูŽุจููˆูƒูŽ ููŽู‚ูู„ ู„ู‘ูู‰ ุนูŽู…ูŽู„ูู‰ ูˆูŽู„ูŽูƒูู…ู’ ุนูŽู…ูŽู„ููƒูู…ู’ ุฃูŽู†ุชูู…ู’ ุจูŽุฑููŠุฆููˆู†ูŽ ู…ูู…ู‘ูŽุข ุฃูŽุนู’ู…ูŽู„ู ูˆูŽุฃูŽู†ูŽุงู’ ุจูŽุฑูู‰ุกูŒ ู…ู‘ูู…ู‘ูŽุง ุชูŽุนู’ู…ูŽู„ููˆู†ูŽ

(And if they belie you, say: “For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!”) (10:41), and,

ููŽุฅู†ู’ ุญูŽุขุฌู‘ููˆูƒูŽ ููŽู‚ูู„ู’ ุฃูŽุณู’ู„ูŽู…ู’ุชู ูˆูŽุฌู’ู‡ูู‰ูŽ ู„ู„ู‘ูŽู‡ู ูˆูŽู…ูŽู†ู ุงุชู‘ูŽุจูŽุนูŽู†ู

(So if they dispute with you (Muhammad ) say: “I have submitted myself to Allah (in Islam), and (so have) those who follow me”) (3:20). Allah said about Ibrahim,

ูˆูŽุญูŽุขุฌู‘ูŽู‡ู ู‚ูŽูˆู’ู…ูู‡ู ู‚ูŽุงู„ูŽ ุฃูŽุชูุญูŽุงุฌู‘ููˆู†ู‘ูู‰ ููู‰ ุงู„ู„ู‘ูŽู‡ู

(His people disputed with him. He said: “Do you dispute with me concerning Allah”) (6:80), and,

ุฃูŽู„ูŽู…ู’ ุชูŽุฑูŽ ุฅูู„ูŽู‰ ุงู„ู‘ูŽุฐูู‰ ุญูŽุขุฌู‘ูŽ ุฅูุจู’ุฑูŽู‡ููŠู…ูŽ ููู‰ ุฑูุจู‘ูู‡ู

(Have you not looked at him who disputed with Ibrahim about his Lord (Allah)) (2:258). He said in this honorable Ayah,

ูˆูŽู„ูŽู†ูŽุข ุฃูŽุนู’ู…ูŽู€ู„ูู†ูŽุง ูˆูŽู„ูŽูƒูู…ู’ ุฃูŽุนู’ู…ูŽู€ู„ููƒูู…ู’ ูˆูŽู†ูŽุญู’ู†ู ู„ูŽู‡ู ู…ูุฎู’ู„ูุตููˆู†ูŽ

(And we are to be rewarded for our deeds and you for your deeds. And we are sincere to Him.) meaning, “We disown you just as you disown us,”

ูˆูŽู†ูŽุญู’ู†ู ู„ูŽู‡ู ู…ูุฎู’ู„ูุตููˆู†ูŽ

(And we are sincere to Him), in worship and submission.

Allah then criticized them in the claim that Ibrahim, the Prophets who came after him and the Asbat were following their religion, whether Judaism or Christianity. Allah said,

ู‚ูู„ู’ ุกูŽุฃูŽู†ุชูู…ู’ ุฃูŽุนู’ู„ูŽู…ู ุฃูŽู…ู ุงู„ู„ู‘ูŽู‡ู

(Say, “Do you know better or does Allah”) meaning, Allah has the best knowledge and He stated that they were neither Jews, nor Christians. Similarly, Allah said in the Ayah,

ู…ูŽุง ูƒูŽุงู†ูŽ ุฅูุจู’ุฑูŽู‡ููŠู…ู ูŠูŽู‡ููˆุฏููŠู‘ู‹ุง ูˆูŽู„ุงูŽ ู†ูŽุตู’ุฑูŽุงู†ููŠู‘ู‹ุง ูˆูŽู„ูŽูƒูู† ูƒูŽุงู†ูŽ ุญูŽู†ููŠูู‹ุง ู…ู‘ูุณู’ู„ูู…ู‹ุง ูˆูŽู…ูŽุง ูƒูŽุงู†ูŽ ู…ูู†ูŽ ุงู„ู’ู…ูุดู’ุฑููƒููŠู†ูŽ

(Ibrahim was neither a Jew nor a Christian, but he was a true Muslim Hanifa (to worship none but Allah alone) and he was not of Al-Mushrikin) (3:67) and the following Ayat. Allah also said,

ูˆูŽู…ูŽู†ู’ ุฃูŽุธู’ู„ูŽู…ู ู…ูู…ู‘ูŽู†ู’ ูƒูŽุชูŽู…ูŽ ุดูŽู‡ูŽู€ุฏูŽุฉู‹ ุนูู†ุฏูŽู‡ู ู…ูู†ูŽ ุงู„ู„ู‘ูŽู‡ู

And who is more unjust than he who conceals the testimony he has from AllahุŸ )2:140(. Al-Hู„asan Al-Basู„ri said, They used to recite the Book of Allah He sent to them that stated that the true religion is Isla0m and that Muhู„ammad is the Messenger of Allah. Their Book also stated that Ibra0h0m, Isma0 0l, Ishู„a0q, Ya qu0b and the tribes were neither Jews, nor Christians. They testified to these facts, yet hid them from the people. Allah s statement,

ูˆูŽู…ูŽุง ุงู„ู„ู‘ูŽู‡ู ุจูุบูŽู€ููู„ู ุนูŽู…ู‘ูŽุง ุชูŽุนู’ู…ูŽู„ููˆู†ูŽ

(And Allah is not unaware of what you do), is a threat and a warning that His knowledge encompasses every one’s deeds, and He shall award each accordingly. Allah then said,

ุชูู„ู’ูƒูŽ ุฃูู…ู‘ูŽุฉูŒ ู‚ูŽุฏู’ ุฎูŽู„ูŽุชู’

(That was a nation who has passed away.) meaning, existed before you,

ู„ูŽู‡ูŽุง ู…ูŽุง ูƒูŽุณูŽุจูŽุชู’ ูˆูŽู„ูŽูƒูู… ู…ู‘ูŽุง ูƒูŽุณูŽุจู’ุชูู…

(They shall receive the reward of what they earned, and you of what you earn.) meaning, they bear their deeds while you bear yours,

ูˆูŽู„ุงูŽ ุชูุณู’ู€ูŽู„ููˆู†ูŽ ุนูŽู…ู‘ูŽุง ูƒูŽุงู†ููˆุง ูŠูŽุนู’ู…ูŽู„ููˆู†ูŽ

(And you will not be asked of what they used to do) meaning, the fact that you are their relatives will not suffice, unless you imitate their good deeds. Further, do not be deceived by the fact that you are their descendants, unless you imitate them in obeying Allah’s orders and following His Messengers who were sent as warners and bearers of good news. Indeed, whoever disbelieves in even one Prophet, will have disbelieved in all the Messengers, especially if one disbelieves in the master and Final Messenger from Allah, the Lord of the worlds, to all mankind and the Jinns. May Allah’s peace and blessings be on Muhammad and the rest of Allah’s Prophets.

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