iqro

The Muslim believes in all that Allah `revealed and all the Prophets

Allah directed His believing servants to believe in what He sent down to them through His Messenger Muhammad and in what was revealed to the previous Prophets in general. Some Prophets Allah mentioned by name, while He did not mention the names of many others. Allah directed the believers to refrain from differentiating between the Prophets and to believe in them all. They should avoid imitating whomever Allah described as,

ูˆูŽูŠูุฑููŠุฏููˆู†ูŽ ุฃูŽู† ูŠูููŽุฑู‘ูู‚ููˆุงู’ ุจูŽูŠู’ู†ูŽ ุงู„ู„ู‘ูŽู‡ู ูˆูŽุฑูุณูู„ูู‡ู ูˆูŽูŠู‚ููˆู„ููˆู†ูŽ ู†ูุคู’ู…ูู†ู ุจูุจูŽุนู’ุถู ูˆูŽู†ูŽูƒู’ููุฑู ุจูุจูŽุนู’ุถู ูˆูŽูŠูุฑููŠุฏููˆู†ูŽ ุฃูŽู† ูŠูŽุชู‘ูŽุฎูุฐููˆุงู’ ุจูŽูŠู’ู†ูŽ ุฐูŽู„ููƒูŽ ุณูŽุจููŠู„ุงู‹ุฃููˆู’ู„ูŽู€ุฆููƒูŽ ู‡ูู…ู ุงู„ู’ูƒูŽู€ููุฑููˆู†ูŽ ุญูŽู‚ู‘ุงู‹

(And wish to make distinction between Allah and His Messengers (by believing in Allah and disbelieving in His Messengers) saying, “We believe in some but reject others,” and wish to adopt a way in between. They are in truth disbelievers) (4:150-151).

Al-Bukhari narrated that Abu Hurayrah said, “The People of the Book used to read the Torah in Hebrew and translate it into Arabic for the Muslims. The Messenger of Allah said,

ยซู„ูŽุง ุชูุตูŽุฏู‘ูู‚ููˆุง ุฃูŽู‡ู’ู„ูŽ ุงู„ู’ูƒูุชูŽุงุจู ูˆูŽู„ูŽุง ุชููƒูŽุฐู‘ูุจููˆู‡ูู…ู’ ูˆู‚ููˆู„ููˆุง: ุขู…ูŽู†ู‘ูŽุง ุจูุงู„ู„ู‡ู ูˆูŽู…ูŽุง ุฃูู†ู’ุฒู„ ุฅูู„ูŽูŠู’ู†ูŽุงยป

(Do not believe the People of the Book, nor reject what they say. Rather, say, `We believe in Allah and in what was sent down to us.)”

Also, Muslim, Abu Dawud and An-Nasa’i recorded that Ibn `Abbas said, “Mostly, the Messenger of Allah used to recite,

ุกูŽุงู…ูŽู†ู‘ูŽุง ุจูุงู„ู„ู‘ูŽู‡ู ูˆูŽู…ูŽุข ุฃูู†ุฒูู„ูŽ ุฅูู„ูŽูŠู’ู†ูŽุง

(We believe in Allah and that which has been sent down to us) (2: 136), and,

ุกูŽุงู…ูŽู†ู‘ูŽุง ุจูุงู„ู„ู‘ูŽู‡ู ูˆูŽุงุดู’ู‡ูŽุฏู’ ุจูุฃูŽู†ู‘ูŽุง ู…ูุณู’ู„ูู…ููˆู†ูŽ

(We believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah)) (3:52) during the two (voluntary) Rak`at before Fajr.”

Abu Al-`Aliyah, Ar-Rabi` and Qatadah said, “Al-Asbat are the twelve sons of Jacob, and each one of them had an Ummah of people from his descendants. This is why they were called Al-Asbat.” Al-Khalil bin Ahmad and others said, “Al-Asbat among the Children of Israel are just like the tribes among the Children of Isma`il.” This means that the Asbat are the various tribes of the Children of Israel, among whom Allah sent several Prophets. Moses said to the Children of Israel,

ุงุฐู’ูƒูุฑููˆุงู’ ู†ูุนู’ู…ูŽุฉูŽ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ูƒูู…ู’ ุฅูุฐู’ ุฌูŽุนูŽู„ูŽ ูููŠูƒูู…ู’ ุฃูŽู†ู’ุจููŠูŽุขุกูŽ ูˆูŽุฌูŽุนูŽู„ูŽูƒูู…ู’ ู…ู‘ูู„ููˆูƒุงู‹

(Remember the favor of Allah to you: when He made Prophets among you, made you kings) (5:20). Also, Allah said,

ูˆูŽู‚ูŽุทู‘ูŽุนู’ู†ูŽู€ู‡ูู…ู ุงุซู’ู†ูŽุชูŽู‰ู’ ุนูŽุดู’ุฑูŽุฉูŽ ุฃูŽุณู’ุจูŽุงุทู‹ุง

(And We divided them into twelve tribes) (7:160).

Al-Qurtubi said, “Sibt is the group of people or a tribe all belonging to the same ancestors.”

Qatadah said, “Allah commanded the believers to believe in Him and in all His Books and Messengers. ” Also, Sulayman bin Habib said, “We were commanded to believe in the (original) Torah and Injil, but not to implement them.”

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