iqro

ุชูู„ู’ูƒูŽ ุงู„ู’ู‚ูุฑูŽู‰ ู†ูŽู‚ูุตู‘ู ุนูŽู„ูŽูŠู’ูƒูŽ

(Those were the towns that We relate to you) O Muhammad,

ู…ูู†ู’ ุฃูŽู†ุจูŽุขุฆูู‡ูŽุง

(their story), and news,

ูˆูŽู„ูŽู‚ูŽุฏู’ ุฌูŽุขุกูŽุชู’ู‡ูู…ู’ ุฑูุณูู„ูู‡ูู… ุจูุงู„ู’ุจูŽูŠู‘ูู†ูŽู€ุชู

(And there came indeed to them their Messengers with clear proofs,) and evidences of the truth of what they brought them. Allah said in other Ayah,

ูˆูŽู…ูŽุง ูƒูู†ู‘ูŽุง ู…ูุนูŽุฐู‘ูุจููŠู†ูŽ ุญูŽุชู‘ูŽู‰ ู†ูŽุจู’ุนูŽุซูŽ ุฑูŽุณููˆู„ุงู‹

(And We never punish until We have sent a Messenger (to give warning).) 17:15, and,

ุฐูŽู„ููƒูŽ ู…ูู†ู’ ุฃูŽู†ู’ุจูŽุขุกู ุงู„ู’ู‚ูุฑูŽู‰ ู†ูŽู‚ูุตู‘ูู‡ู ุนูŽู„ูŽูŠู’ูƒูŽ ู…ูู†ู’ู‡ูŽุง ู‚ูŽุขุฆูู…ูŒ ูˆูŽุญูŽุตููŠุฏูŒ ูˆูŽู…ูŽุง ุธูŽู„ูŽู…ู’ู†ูŽู€ู‡ูู…ู’ ูˆูŽู„ูŽู€ูƒูู† ุธูŽู„ูŽู…ููˆุงู’ ุฃูŽู†ููุณูŽู‡ูู…ู’

(That is some of the news of the towns which We relate unto you; of them, some are standing, and some have been reaped. We wronged them not, but they wronged themselves.) 11:100-101 Allah said

ููŽู…ูŽุง ูƒูŽุงู†ููˆุงู’ ู„ููŠูุคู’ู…ูู†ููˆุงู’ ุจูู…ูŽุง ูƒูŽุฐู‘ูŽุจููˆุงู’ ู…ูู† ู‚ูŽุจู’ู„ู

(but they were not such who would believe in what they had rejected before.) meaning they would not have later on believed in what the Messengers brought them, because they denied the truth when it first came to them (although they recognized it), according to the Tafsir of Ibn `Atiyyah. This explanation is sound, and is supported by Allah’s statement,

ูˆูŽู…ูŽุง ูŠูุดู’ุนูุฑููƒูู…ู’ ุฃูŽู†ู‘ูŽู‡ูŽุข ุฅูุฐูŽุง ุฌูŽุขุกูŽุชู’ ู„ุงูŽ ูŠูุคู’ู…ูู†ููˆู†ูŽูˆูŽู†ูู‚ูŽู„ู‘ูุจู ุฃูŽูู’ุฆูุฏูŽุชูŽู‡ูู…ู’ ูˆูŽุฃูŽุจู’ุตูŽู€ุฑูŽู‡ูู…ู’ ูƒูŽู…ูŽุง ู„ูŽู…ู’ ูŠูุคู’ู…ูู†ููˆุงู’ ุจูู‡ู ุฃูŽูˆู‘ูŽู„ูŽ ู…ูŽุฑู‘ูŽุฉู

(And what will make you perceive that if it came, they will not believe And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time.) 6:109-110 This is why Allah said here,

ูƒูŽุฐูŽู„ููƒูŽ ูŠูŽุทู’ุจูŽุนู ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽู‰ ู‚ูู„ููˆุจู ุงู„ู’ูƒูŽู€ููุฑููŠู†ูŽูˆูŽู…ูŽุง ูˆูŽุฌูŽุฏู’ู†ูŽุง ู„ุงู‘ู‹ูƒู’ุซูŽุฑูู‡ูู…

(Thus Allah does seal up the hearts of the disbelievers. And most of them We found not…) meaning, We did not find most of the previous nations,

ู…ู‘ูู†ู’ ุนูŽู‡ู’ุฏู ูˆูŽุฅูู† ูˆูŽุฌูŽุฏู’ู†ูŽุข ุฃูŽูƒู’ุซูŽุฑูŽู‡ูู…ู’ ู„ูŽููŽู€ุณูู‚ููŠู†ูŽ

(true to their covenant, but most of them We found to indeed be rebellious.) This Ayah means, We found most of them to be rebellious, deviating away from obedience and compliance. The covenant mentioned here is the Fitrah that Allah instilled in them while still in their fathers’ loins, and taking their covenant, that He is their Lord, King, and that there is no deity worthy of worship except Him,. They affirmed this covenant and testified against themselves to this fact. However, they defied this covenant, threw it behind their backs and worshipped others besides Allah, having no proof or plea, nor support from rationality or by divine law. Surely, the pure Fitrah defies these actions, while all the honorable Messengers, from beginning to end, forbade them. Muslim collected the Hadith,

ยซูŠูŽู‚ููˆู„ู ุงู„ู„ู‡ู ุชูŽุนูŽุงู„ูŽู‰ ุฅูู†ู‘ููŠ ุฎูŽู„ูŽู‚ู’ุชู ุนูุจูŽุงุฏููŠ ุญูู†ูŽููŽุงุกูŽ ููŽุฌูŽุงุกูŽุชู’ู‡ูู…ู ุงู„ุดู‘ูŽูŠูŽุงุทููŠู†ู ููŽุงุฌู’ุชูŽุงู„ูŽุชู’ู‡ูู…ู’ ุนูŽู†ู’ ุฏููŠู†ูู‡ูู…ู’ ูˆูŽุญูŽุฑู‘ูŽู…ูŽุชู’ ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ู…ูŽุง ุฃูŽุญู’ู„ูŽู„ู’ุชู ู„ูŽู‡ูู…ยป

(Allah said, “I created My servants Hunafa’ (monotheists), but the devils came to them and deviated them from their religion and prohibited them what I allowed them.”) It is recorded in the Two Sahihs,

ยซูƒูู„ู‘ู ู…ูŽูˆู’ู„ููˆุฏู ูŠููˆู„ูŽุฏู ุนูŽู„ูŽู‰ ุงู„ู’ููุทู’ุฑูŽุฉู ููŽุฃูŽุจูŽูˆูŽุงู‡ู ูŠูู‡ูŽูˆู‘ูุฏูŽุงู†ูู‡ู ูˆูŽูŠูู†ูŽุตู‘ูุฑูŽุงู†ูู‡ู ูˆูŽูŠูู…ูŽุฌู‘ูุณูŽุงู†ูู‡ยป

(Every child is born upon the Fitrah, it is only his parents who turn him into a Jew, a Christian or a Zoroastrian.)

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