iqro

ูˆูŽุฅูู…ู‘ูŽุง ุชูŽุฎูŽุงููŽู†ู‘ูŽ ู…ูู† ู‚ูŽูˆู’ู…ู

(If you fear from any people), with whom you have a treaty of peace,

ุฎููŠูŽุงู†ูŽุฉู‹

(treachery), and betrayal of peace treaties and agreements that you have conducted with them,

ููŽุงู†ุจูุฐู’ ุฅูู„ูŽูŠู’ู‡ูู…ู’

(then throw back (their covenant) to them), meaning their treaty of peace.

ุนูŽู„ูŽู‰ ุณูŽูˆูŽุขุกู

(on equal terms), informing them that you are severing the treaty. This way, you will be on equal terms, in that, you and they will be aware that a state of war exists between you and that the bilateral peace treaty is null and void,

ุฅูู†ู‘ูŽ ุงู„ู„ู‘ูŽู‡ูŽ ู„ุงูŽ ูŠูุญูุจู‘ู ุงู„ุฎูŽู€ุฆูู†ููŠู†ูŽ

(Certainly Allah likes not the treacherous. ) This even includes treachery against the disbelievers. Imam Ahmad recorded that Salim bin `Amir said, “Mu`awiyah was leading an army in Roman lands, at a time the bilateral peace treaty was valid. He wanted to go closer to their forces so that when the treaty of peace ended, he could invade them. An old man riding on his animal said, `Allahu Akbar (Allah is the Great), Allahu Akbar! Be honest and stay away from betrayal.’ The Messenger of Allah said,

ยซูˆูŽู…ูŽู†ู’ ูƒูŽุงู†ูŽ ุจูŽูŠู’ู†ูŽู‡ู ูˆูŽุจูŽูŠู’ู†ูŽ ู‚ูŽูˆู’ู…ู ุนูŽู‡ู’ุฏูŒ ููŽู„ูŽุง ูŠูŽุญูู„ู‘ูŽู†ู‘ูŽ ุนูู‚ู’ุฏูŽุฉู‹ ูˆูŽู„ูŽุง ูŠูŽุดูุฏู‘ูŽู‡ูŽุง ุญูŽุชู‘ูŽู‰ ูŠูŽู†ู’ู‚ูŽุถููŠ ุฃูŽู…ูŽุฏูู‡ูŽุงุŒ ุฃูŽูˆู’ ูŠูŽู†ู’ุจูุฐูŽ ุฅูู„ูŽูŠู’ู‡ูู…ู’ ุนูŽู„ูŽู‰ ุณูŽูˆูŽุงุกยป

(Whoever has a treaty of peace with a people, then he should not untie any part of it or tie it harder until the treaty reaches its appointed term. Or, he should declare the treaty null and void so that they are both on equal terms.) When Mu`awiyah was informed of the Prophet’s statement, he retreated. They found that man to be `Amr bin `Anbasah, may Allah be pleased with him.” This Hadith was also collected by Abu Dawud At-Tayalisi, Abu Dawud, At-Tirmidhi, An-Nasa’i and Ibn Hibban in his Sahih. At-Tirmidhi said, “Hasan Sahih.”

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