Allah is the Irresistible, Able to Bring Benefit and Protect from Harm

Allah states that He Alone brings benefit or harm, and that He does what He wills with His creatures, none can resist His judgment or prevent what He decrees,

ูˆูŽุฅูู† ูŠูŽู…ู’ุณูŽุณู’ูƒูŽ ุงู„ู„ู‘ูŽู‡ู ุจูุถูุฑู‘ู ููŽู„ุงูŽ ูƒูŽู€ุดูููŽ ู„ูŽู‡ู ุฅูู„ุงู‘ูŽ ู‡ููˆูŽ ูˆูŽุฅูู† ูŠูŽู…ู’ุณูŽุณู’ูƒูŽ ุจูุฎูŽูŠู’ุฑู ููŽู‡ููˆูŽ ุนูŽู„ูŽู‰ ูƒูู„ู‘ู ุดูŽู‰ู’ุกู ู‚ูŽุฏููŠุฑูŒ

(And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is able to do all things.) Similarly, Allah said,

ู…ู‘ูŽุง ูŠูŽูู’ุชูŽุญู ุงู„ู„ู‘ูŽู‡ู ู„ูู„ู†ู‘ูŽุงุณู ู…ูู† ุฑู‘ูŽุญู’ู…ูŽุฉู ููŽู„ุงูŽ ู…ูู…ู’ุณููƒูŽ ู„ูŽู‡ูŽุง ูˆูŽู…ูŽุง ูŠูู…ู’ุณููƒู’ ููŽู„ุงูŽ ู…ูุฑู’ุณูู„ูŽ ู„ูŽู‡ู ู…ูู† ุจูŽุนู’ุฏูู‡ู

(Whatever mercy, Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter) 35:2. It is recorded in the Sahih that the Messenger of Allah used to supplicate,

ยซุงู„ู„ู‘ูŽู‡ูู…ู‘ูŽ ู„ูŽุง ู…ูŽุงู†ูุนูŽ ู„ูู…ูŽุง ุฃูŽุนู’ุทูŽูŠู’ุชูŽ ูˆูŽู„ูŽุง ู…ูุนู’ุทููŠูŽ ู„ูู…ูŽุง ู…ูŽู†ูŽุนู’ุชูŽุŒ ูˆูŽู„ูŽุง ูŠูŽู†ู’ููŽุนู ุฐูŽุง ุงู„ู’ุฌูŽุฏู‘ู ู…ูู†ู’ูƒูŽ ุงู„ู’ุฌูŽุฏยป

(O Allah, there is none Who can avert what You grant or give what You deprive, and no fortune ever helps the fortunate against You.) This is why Allah said,

ูˆูŽู‡ููˆูŽ ุงู„ู’ู‚ูŽุงู‡ูุฑู ููŽูˆู’ู‚ูŽ ุนูุจูŽุงุฏูู‡ู

(And He is the Irresistible, above His servants,) meaning, to Him the necks are subservient, the tyrants humble before Him and He has complete control over all things. The creatures have all bowed to Allah and are humbled before His grace, honor, pride, greatness, highness and ability over all things. The creatures are insignificant before Him, for they are all under His irresistible decision and power,

ูˆูŽู‡ููˆูŽ ุงู„ู’ุญูŽูƒููŠู…ู

(and He is the All-Wise,) in all His actions,


(Well-Acquainted with all things.) Who places everything in its rightful place, grants and favors whomever deserves His favor. Allah said next,

ู‚ูู„ู’ ุฃูŽู‰ู‘ู ุดูŽู‰ู’ุกู ุฃูŽูƒู’ุจูŽุฑู ุดูŽู‡ูŽู€ุฏุฉู‹

(Say: “What thing is the most great in witness”) or what is the greatest witness,

ู‚ูู„ู ุงู„ู„ู‘ูŽู‡ู ุดูŽู‡ููŠุฏูŒ ุจููŠู’ู†ูู‰ ูˆูŽุจูŽูŠู’ู†ูŽูƒูู…ู’

(Say: “Allah (the Most Great!) is Witness between you and I”) for He knows what I brought you and what you will answer me with,

ูˆูŽุฃููˆุญูู‰ูŽ ุฅูู„ูŽู‰ู‘ูŽ ู‡ูŽู€ุฐูŽุง ุงู„ู’ู‚ูุฑู’ุกูŽุงู†ู ู„ุงู‘ูŒู†ุฐูุฑูŽูƒูู…ู’ ุจูู‡ู ูˆูŽู…ูŽู† ุจูŽู„ูŽุบูŽ

(this Qur’an has been revealed to me that I may therewith warn you and whomsoever it may reach.) Therefore, this Qur’an is a warner for all those who hear of it. In another Ayah, Allah said,

ูˆูŽู…ูŽู† ูŠูŽูƒู’ููุฑู’ ุจูู‡ู ู…ูู†ูŽ ุงู„ุงู‘ูŒุญู’ุฒูŽุงุจู ููŽุงู„ู†ู‘ูŽุงุฑู ู…ูŽูˆู’ุนูุฏูู‡ู

(But those of the sects that reject it, the Fire will be their promised meeting place.) 11:17 Ar-Rabi` bin Anas said, “Those who follow the Messenger of Allah ought to call to what the Messenger of Allah called to and warn against what he warned against.” Allah said next,

ุฃูŽุฆูู†ู‘ูŽูƒูู…ู’ ู„ูŽุชูŽุดู’ู‡ูŽุฏููˆู†ูŽ

(“Can you verily bear witness…”) O idolators,

ุฃูŽู†ู‘ูŽ ู…ูŽุนูŽ ุงู„ู„ู‘ูŽู‡ู ุกูŽุงู„ูู‡ูŽุฉู‹ ุฃูุฎู’ุฑูŽู‰ ู‚ูู„ ู„ุงู‘ูŽ ุฃูŽุดู’ู‡ูŽุฏู

(“that besides Allah there are other gods” Say, “I bear no (such) witness!”) Similarly, in another Ayah, Allah said;

ููŽุฅูู† ุดูŽู‡ูุฏููˆุงู’ ููŽู„ุงูŽ ุชูŽุดู’ู‡ูŽุฏู’ ู…ูŽุนูŽู‡ูู…ู’

(Then if they testify, testify not you with them.) 6:150 Allah said next,

ู‚ูู„ู’ ุฅูู†ู‘ูŽู…ูŽุง ู‡ููˆูŽ ุฅูู„ูŽู€ู‡ูŒ ูˆูŽุญูุฏูŒ ูˆูŽุฅูู†ู‘ูŽู†ูู‰ ุจูŽุฑูู‰ุกูŒ ู…ู‘ูู…ู‘ูŽุง ุชูุดู’ุฑููƒููˆู†ูŽ

(Say: “Only He is God, alone, and truly I am innocent of what you join in worship with Him.”)

People of the Book Recognize the Prophet Just as They Recognize Their Own Children

Allah says, the People of the Book know what you brought them, O Muhammad , as they know their own children. This is because they received good news from the previous Messengers and Prophets about the coming of Muhammad , his attributes, homeland, his migration, and the description of his Ummah. Allah said next,

ุงู„ู‘ูŽุฐููŠู†ูŽ ุฎูŽุณูุฑููˆุงู’ ุฃูŽู†ููุณูŽู‡ูู…

(Those who have lost (destroyed) themselves) and thus incurred the ultimate loss,

ููŽู‡ูู…ู’ ู„ุงูŽ ูŠูุคู’ู…ูู†ููˆู†ูŽ

(will not believe.) in this clear matter. A matter about which the previous Prophets gave good news, and a matter extolled about in ancient and modern times. Allah said next,

ูˆูŽู…ูŽู†ู’ ุฃูŽุธู’ู„ูŽู…ู ู…ูู…ู‘ูŽู†ู ุงูู’ุชูŽุฑูŽู‰ ุนูŽู„ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ูƒูŽุฐูุจุงู‹ ุฃูŽูˆู’ ูƒูŽุฐู‘ูŽุจูŽ ุจูู€ูŽุงูŠูŽู€ุชูู‡ู

(And who does more wrong than he who invents a lie against Allah or rejects His Ayat) meaning, there is no person more unjust than he who lies about Allah and claims that Allah has sent him, while Allah did not send him. There is no person more unjust than he who denies Allah’s proofs, signs and evidences,

ุฅูู†ู‘ูŽู‡ู ู„ุงูŽ ูŠููู’ู„ูุญู ุงู„ุธู‘ูŽู€ู„ูู…ููˆู†ูŽ

(Verily, the wrongdoers shall never be successful.) Surely, both of these people will never acquire success, whoever falsely claims that Allah sent him and whoever refuses Allah’s Ayat.

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